Category Archives: UNIVERSES

Universes are comprised of thoughts, ideas, dreams, illusions, delusions, which may also include stars, space, time, energy and objects. Or not. These are the universes of the author Lawrence R. Spencer, and others for whom he has an affinity.

STEAM PUNK FAERIE

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STEAMPUNK

Steampunk is a genre which came into prominence during the 1980s and early 1990s and incorporates elements of science fiction, fantasy, alternate history, horror, and speculative fiction. It involves a setting where steam power is widely used—whether in an alternate history such as Victorian era Britain or “Wild West”-era United States, or in a post-apocalyptic time —that incorporates elements of either science fiction or fantasy. Works of steampunk often feature anachronistic technology, or futuristic innovations as Victorians might have envisioned them, based on a Victorian perspective on fashion, culture, architectural style, and art. This technology includes such fictional machines as those found in the works of H. G. Wells and Jules Verne, or the contemporary authors Philip Pullman, Scott Westerfeld and China Mieville.

Other examples of steampunk contain alternative history-style presentations of such technology as lighter-than-air airships, analog computers, or such digital mechanical computers as Charles Babbage and Ada Lovelace’sAnalytical Engine.

Steampunk also refers to art, fashion, and design that are informed by the aesthetics of Steampunk literature. Various modern utilitarian objects have been modded by individual artisans into a pseudo-Victorian mechanical “steampunk” style, and a number of visual and musical artists have been described as steampunk.  Steampunk is most directly influenced by, and often adopts the style of, the 19th century scientific romances of Jules Verne, H.G. Wells, and Mary Shelley.

FAERIE

The word fairy derives from Middle English faierie (also fayeryefeiriefairie), a direct borrowing from Old French faerie (Modern French féerie) meaning the land, realm, or characteristic activity (i.e. enchantment) of the legendary people of folklore and romance called (in Old French) faie or fee (Modern French fée). This derived ultimately from Late Latin fata (one of the personified Fates, hence a guardian or tutelary spirit, hence a spirit in general); cf. Italian fata, Portuguese fada, Spanish hada of the same origin.

Fata, although it became a feminine noun in the Romance languages, was originally the neuter plural (“the Fates”) of fatum, past participle of the verb fari to speak, hence “thing spoken, decision, decree” or “prophetic declaration, prediction”, hence “destiny, fate”. It was used as the equivalent of the Greek Μοῖραι Moirai, the personified Fates who determined the course and ending of human life.

To the word faie was added the suffix -erie (Modern English -(e)ry), used to express either a place where something is found (fishery, heronry, nunnery) or a trade or typical activity engaged in by a person (cookery, midwifery, thievery). In later usage it generally applied to any kind of quality or activity associated with a particular sort of person, as in English knavery, roguery, witchery, wizardry.

Faie became Modern English fay “a fairy”; the word is, however, rarely used, although it is well known as part of the name of the legendary sorceress Morgan le Fay of Arthurian legend. Faierie became fairy, but with that spelling now almost exclusively referring to one of the legendary people, with the same meaning as fay. In the sense “land where fairies dwell”, the distinctive and archaic spellings Faery and Faerie are often used. Faery is also used in the sense of “a fairy”, and the back-formation fae, as an equivalent or substitute for fay is now sometimes seen.

The word fey, originally meaning “fated to die” or “having forebodings of death” (hence “visionary”, “mad”, and various other derived meanings) is completely unrelated, being from Old English fæge, Proto-Germanic *faigja- and Proto-Indo-European *poikyo-, whereas Latin fata comes from the Indo-European root *bhã- “speak”. Due to the identical pronunciation of the two words, “fay” is sometimes misspelled “fey”.

Fairies are generally described as human in appearance and having magical powers. Their origins are less clear in the folklore, being variously dead, or some form of demon, or a species completely independent of humans or angels.[3] Folklorists have suggested that their actual origin lies in a conquered race living in hiding,[4] or in religious beliefs that lost currency with the advent of Christianity. These explanations are not necessarily incompatible, and they may be traceable to multiple sources.

Much of the folklore about fairies revolves around protection from their malice, by such means as cold iron (iron is like poison to fairies, and they will not go near it) or charms of rowan and herbs, or avoiding offense by shunning locations known to be theirs.[6] In particular, folklore describes how to prevent the fairies from stealing babies and substituting changelings, and abducting older people as well. Many folktales are told of fairies, and they appear as characters in stories from medieval tales of chivalry, to Victorian fairy tales, and up to the present day in modern literature.  ( Reference:  Wikipedia.org)

OMNIMAT

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THE OMNIMAT

All-Mother is a philosophy in which the behavior or conduct of an individual and groups of IS-BEs* is adjudicated based on the logical premise that in order to sustain optimum freedom, order and serenity for all IS-BEs, each IS-BE must serve all IS-BEs.   (*IS-BE = Immortal Spiritual Beings, which includes human beings)

This premise is not intended to eliminate disagreements between IS-BEs, but to mitigate destruction or chaotic behavior between them.

“All-Mother” assures the inherent right of an individual IS-BE to approach, depart from, or not interact, with other IS-BEs while maintaining an optimum serenity.

The purpose of The Domain is to defend the right of an individual or group of IS-BEs to create a universe, or not, at their own discretion.

It has been observed that when responsibility for maintaining organization within the co-created universe shared by all IS-BEs is not defended and preserved, each individual IS-BE is deprived of the freedom assured by the power of a collaborative, creative will and combined power.Domain Expeditionary Force Rescue Mission

The Omniscient and Omnipotent Matriarch (abbrev: Omnimat) is an IS-BE who acts as magistrate of The Domain.

  • Through preeminent power, wisdom and benevolence, Omnimat supervises and enforces the principle of All-Mother within The Domain.
  • Omnimat does not create, destroy or alter universes.
  • Omnimat may, or may not, enforce penalties or restrictions upon IS-BEs when violations of the principle of All-Mother occur within The Domain.
  • The discretion and judgment of Omnimat are inviolate.
  • Omnimat enforces all judgments.

    Support independent publishing: Buy this book on Lulu.To the degree that IS-BEs of The Domain do not need or desire admiration, and are not compelled to “play” a game at all times, the power, stability and serenity of The Domain remains relatively stable, when compared to the physical universe.

(The physical universe is, by definition, an infinite, icy void cluttered with random sources of savage energy combined with mindless chunks of matter.  The massive and chaotic construction of the physical universe is utterly antipathetic to the spiritual “nothingness” which is the intelligent source of life forms and of universes.)”

— Excerpt from the book, DOMAIN EXPEDITIONARY FORCE RESCUE MISSION, by Lawrence R. Spencer

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