Republished by Blog Post Promoter
Republished by Blog Post Promoter
Order a copy of this map from http://tribalnationsmaps.com/
— Excerpt from the book THE OZ FACTORS, by Lawrence R. Spencer.
Republished by Blog Post Promoter
“Out of Body Experience (OBE)” — A radio interview by Art Bell with Robert Monroe ( Part 1 of 10 )
( Excerpt from Captain of My Ship, Master of My Soul, by F. Holmes Atwater )
“Many who have read or heard of Bob Monroe’s three books naturally associate The Monroe Institute with what Bob called the out-of-body experience or OBE. Over the past 40 years we have continued to explore this phenomenon which has led us to the discovery of many valuable expanded states of consciousness.
Bob Monroe and I quietly discussed his books and his out-of-body experiences in personal conversations away from public scrutiny. I treasure these private conversations, for they are the roots of my current understanding. Years ago, in Bob’s first book he wrote about encountering a Faraday cage while in the out-of-body state. He described an experience during which he was unable to penetrate the walls or get inside. When I asked him about this, he said that in later years he tried again and found that he was easily able to pass into and through the Faraday cage.
Bob explained that his first encounter with the Faraday cage was limited by his belief system. He believed, based on his earthly knowledge, that a Faraday cage was impenetrable and that belief was so strong it carried over into his out-of-body experience. Learning to overcome his beliefs enabled Bob to explore far beyond the often-narrow confines of Earth-life expectations.
In another private conversation with Bob, I asked him about the concept of an astral body or second body apart from the physical body we occupy in the waking state. Bob smiled and said that he realized that in his books he left the impression that when out-of-body we retain a bodily form very similar to our physical facade. He went on to say that he no longer experienced himself in that way, that he thought of himself “more like a spot or point of light.”
Based on Bob’s experience, he felt that the notion of a second body was a habit or carryover perception from the Earth-life system of beliefs. To him, the humanoid form was simply “local traffic” on the interstate. Our true form includes humanness and more, much more than we can know if we limit our beliefs to the Earth-life system.
The very concept of an out-of-body experience suggests that we survive physical death. Couple this with a deep-seated common yearning, a nostalgia for something that seemingly eludes us, a heartfelt longing to return “home” or perhaps to our true identity, and it is easy to imagine the possibility that when we eventually die, each of us will travel out-of-body to our point of origin in a spiritual domain. This is indeed an intriguing notion.
The out-of-body experience (this side of dying) has often been viewed as something that happens to us. Many wonder why some people seem to have such experiences while others do not. Is it possible to learn how to have an out-of-body experience? What can be done to prepare for or encourage the experience?
The manner in which the out-of-body state is imagined actually limits the experience. What is needed is a whole new understanding about ourselves (and human consciousness) that will allow us to realize who we really are and recognize the validity of our experiences.
There is no magic key. There is no magic pill, no magic incantation, and no magic procedure that will bring about an out-of-body experience. The only thing that will bring about the out-of-body experience is your own personal growth and your own personal processing so that your view of reality shifts. Once your view of reality changes – when your perceptions deepen – you will be consciously aware of your out-of-body experiences and even more.
I am really saying that you are having these experiences already. But because you have, for some unknown reason, compartmentalized your consciousness within your body, you are seemingly unaware; you do not realize what is already happening. You need to change your perceptions of reality so that you can begin to recognize the true nature of your existence. This realization is inevitable. You can begin working on it now or simply wait until your body wears out or is fatally injured and you leave it behind. Even then the delusion of separateness remains available.
Find your personal truth. Throw away the ideas and opinions of others that seem strange to you. The only opinion that counts is the one that you hold. Be honest with yourself.
Examine your inner beliefs. Think about who you really are. Are you the car you drive or the house you occupy? Are you the clothes you wear? Are you the day’s hairdo? Are you just your body? Or is there something more that entices you?
Embrace humanity. See yourself as one with all, without the perceived barriers of race, religion, sex, or economic level. Go within and embrace the feelings of those around you. Empathize with the pain and suffering and rejoice at the joy and love. Marvel at the wonder of an emerging perception of reality that was here waiting for you all along.
Confront your fears. In regard to the out-of-body experience, ask yourself, “What am I afraid of?” If you don’t get an answer, realize that many fears are unconscious. Use your fear as a reminder (to put you back in your right-mind, so to speak) that you have forgotten who you really are. All fear is based on the notion that you are not a divine expression of God I Am, which, of course, is baloney.
Integrate your consciousness. If you are not recognizing your true nature, you may have compartmentalized your consciousness into just one expression of you, your body. As a result, you believe your mind is in your head and that all there is to your divine essence is your physical body. This is your reality. It’s all you have to go on.
Well, I’ve got news for you. It’s all a matter of perspective. You can begin to realize these other parts or expressions of yourself by first looking for them in others. Smile.
Claim your power. Elect yourself president of all you survey. You are the only one in charge of your own perceptions.
An out-of-body experience isn’t something that happens to you. It’s just another way of being, an alternative available so that you might know, might recognize who you really are. The true out-of-body experience you seek includes the realization that you are and always have been and always will be greater than your physical body in both physical life and beyond. This being the case, Guidance – your spiritual self – has always been and will always be one with you.”
Republished by Blog Post Promoter
Excerpt from the book “1001 THINGS TO DO WHILE YOU’RE DEAD”
# 497 — BE A POOKA.
“According to legend, the “pooka” or “púca” is a deft shape-shifter, capable of assuming a variety of terrifying or pleasing forms, and may appear as a horse, rabbit, goat, goblin, or dog. (See Footnote) [i]
If you haven’t seen “Harvey”, the famous Hollywood film starring James Stewart, you missed a delightful treat.
The main characters in the film are a gentle, alcoholic bachelor named Elwood P. Dowd and his “invisible” best friend named Harvey. Harvey is a Pooka. He is an invisible 6’ 3” tall rabbit.
The two friends go everywhere together and carry on conversations in front of strangers, much to the dismay of the people they encounter who can’t “see” Harvey. Like most spirits, Harvey and his buddy Elwood are ridiculed and persecuted.
They think Elwood is “crazy” and decide to commit him to a psychiatric hospital so he can be “cured” of his “delusion” that he has an 6’ 3” tall rabbit friend.
Oddly and ironically, the word “psyche” mean spirit and “ology” means “to study”. Therefore, psyche-ology should be the “study of the spirit”.
Sadly, psychiatrists, and the military governments that pay them, do not study or acknowledge the existence of spirits. Their only interest is to “control” the “population”.
Therefore, they tell everyone that a human being is a body, and ONLY a body. They also tell everyone that their ability and awareness comes from their brain – which is a piece of meat inside the skull that conducts electrical messages from YOU, the spirit, to the rest of the body.
Now that you are living outside of a body, it is obvious that government psychiatry is a scam and a criminal activity. It has nothing to do with spirits, except to disable and destroy them.
In the movie, the “therapy” for Harvey’s buddy Elwood was to give him psychiatric pharmaceutical drugs which would make him come to his “senses” and make him “see reality”. “Seeing reality” means you are “cured” of your “delusions”, i.e. of having a friend like Harvey.
Fortunately, Harvey and Elwood were able to escape from the psychiatric drug pushers and lived happily ever after as best friends.
Unfortunately, millions of children and adults on Earth are not so lucky. In the US millions of kids are given Ritalin and millions of adults are given antidepressant drugs to help them “see reality”, i.e. become a mindless robot without any ability to imagine or create their own reality.
Of course, the reason these people are depressed to being with is because they have already seen too much of reality.”
FOOTNOTE:
[i] Origins of the Pooka began a few thousand years back, the Pooka was originally a central European god known as the Boga, a nature god similar to the Greeks’ Pan.
Some etymologists claim that the Slavic word Bog was derived from Boga. Bog of course, is the Slavic name for the Almighty, and is the predecessor of the English word God.
You might find it amusing to tell your
Christian friends that every time they invoke the name of God, they are, in fact, praying to a great horny rabbit. The Púca (also Pooka, Phouka, Púka, Glashtyn, Gruagach) is a creature of Irish and Welsh myth.
It is one of the myriad of fairy folk, and, like many fairy folk, is both respected and feared by those who believe in it. According to legend, the Púca is an adroit shape changer, capable of assuming a variety of terrifying forms. It may appear as an eagle or as a large black goat (its name is a cognate of the early
Irish ‘poc’, ‘a male goat’ and it lends its name to Puck, the goat-footed satyr made famous in Shakespeare’s A Midsummer Night’s Dream), but it most commonly takes the form of a sleek black horse with a flowing mane an glowing yellow eyes. The Púca is considered by many to be the most terrifying of all the creatures of faery. Not the slightest reason is its appearance, but it is its powers that are most feared.
It is said to waylay travelers and others about at night, and if it is able to toss them onto its back, it will, at very least, provide them with the ride of their lives, from which they will return forever changed. A similar creature, the Aughisky (Water-horse), will allow itself to be saddled and ridden, but if it is ever taken next to a river or pond, it will carry its hapless rider into the water and rip him to pieces.
The Púca has the power of human speech, and has been said to call those it feels have slighted or offended it out of their homes for a ride. If they fail to appear, it will tear down fences, scatter livestock, and create general mayhem. Certain agricultural traditions surround the Púca. It is a creature associated with Samhain, the third Pagan (Celtic, Wiccan)
Harvest Festival, when the last of the crops is brought in. Anything remaining in the fields is considered “puka,” or fairy-blasted, and hence inedible. In some locales, reapers leave a small share of the crop, the “púca’s share,” to placate the hungry creature. Nonetheless, November Day (November 1) is the Púca’s day, and the one day of the year when it can be expected to behave civilly. In some regions, the Púca is spoken of with considerably more respect than fear; if treated with due deference, it may actually be beneficial to those who encounter it. The Púca is a creature of the mountains and hills, and in those regions there are stories of it appearing on November Day and providing prophecies and warnings to those who consult it.
At the beginning of the 21st century, the Púca has succumbed to the disembowelment which has been the fate of so many other powerful mythological creatures. Contemporary media have reduced it to a harmless, shy, and slightly demented garden-gnomish weevil eater.
Republished by Blog Post Promoter
Bill Hicks was a comedic prophet like George Carlin, but a lot more intense. This video tribute to his short life cuts straight to the chase. Enjoy in Peace.