Tag Archives: wisdom

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FOLLOWING

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“Do not seek to follow in the footsteps of the wise. Seek what they sought”.

— *Basho, (1644-1694)

This is good advice. However, I would amend it to say “Follow in the footsteps of the wise and seek what they sought”.  The harmonics of wisdom recognize the gradient scale of wisdom.  Wisdom is relative to all other wisdom.
In the teaching of wisdom, one much become  a good follower.  Yet to follow effectively one must lead others.  Basho exemplified the most able of wise men.  At the time of his death, Basho had more than 2000 students.
Yet, here is the eternal right of the individual to disdain from the playing of games simply to enjoy the serene and simple state of Being.   Or, the enjoy the pleasure of Creation for its own sake, without regard to an audience.  However, it is far easier to preach to the choir than to enlighten the “heathen”.

Here are a few of the wonderful  *Haiku poems attributed to Bash (they may not have retained their purity in the English translation, but you get the flavour of them):

An old pond!
A frog jumps in-
The sound of water.

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The years first day
thoughts and loneliness;
the autumn dusk is here.

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Poverty’s child –
he starts to grind the rice,
and gazes at the moon.

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A weathered skeleton
in windy fields of memory,
piercing like a knife

____________

*DEFINITION OF HAIKU: Haiku is one of the most important form of traditional Japanese poetry. Haiku is, today, a 17-syllable verse form consisting of three metrical units of 5, 7, and 5 syllables. Since early days, there has been confusion between the three related terms Haiku, Hokku and Haikai. The termhokku literally means “starting verse”, and was the first starting link of a much longer chain of verses known ashaika. Because the hokku set the tone for the rest of the poetic chain, it enjoyed a privileged position in haikaipoetry, and it was not uncommon for a poet to compose ahokku by itself without following up with the rest of the chain.

The name Basho (banana tree) is a sobriquet he adopted around 1681 after moving into a hut with a banana tree alongside. He was called Kinsaku in childhood and Matsuo Munefusa in his later days.

 

 

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A FORM OF MEDITATION

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Last year I read many books about Eastern philosophies and spiritual practices, including the Autobiography of a Yogi, written by the great spiritual teacher from India, Paramahansa Yogananda.  I do not practice Yoga, or meditation, per se,  nor do I ascribe to any organized spiritual methods or organizations.  I am following my own path of reading, communicating and seeking to remember Who I Really Am as an immortal spiritual entity.  I suppose I could call my form of meditation:   “looking, communicating, understanding and loving”.  I practice my “meditation” continually, at least to the degree that I am willing to discipline myself to attain awareness and ability above the extremely limited perceptions imposed by animating an aging biological body on Earth.

I do not “believe in god” or have a membership card in a group of followers.  However, I am inspired and emboldened by beings who know themselves as the source of life energy, of love, wisdom, and of creation of realities for themselves and of universes.  As part of my continuing journey I am reading a book and Blog by a fellow traveler, Pam Grout.  Here is a compilation video she recommended about Russell Brand.  His enthusiastic advocacy of wisdom, and egalitarian love, through self-realization reminds me very much of Yogananda.  This video recommended by Pam Grout in her Blog ( http://pamgrout.com/ )

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THE TAO

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THE TAO

Tao or Dao is a concept signifying ‘way’, ‘path’, ‘route’, or sometimes more loosely, ‘doctrine’ or ‘principle’, or as a verb, speak.  Within these contexts Tao signifies the primordial essence or fundamental nature of existence. Tao is thus “eternally nameless”, or Immortal Spiritual Beings, and to be distinguished from the countless ‘named’ things which are considered to be its manifestations, as the space, energy and forms of, and within, the physical universe, and other universes.

The Tao Te Ching, Daodejing, or Dao De Jing (道德經: 道 dào “way”; 德 dé “virtue”; 經 jīng “classic” or “text”) is simply referred to as the Laozi. According to tradition, it was written around 6th century BC by the sage Laozi (or Lao Tzu, “Old Master”), a record-keeper at the Zhou Dynasty court, by whose name the text is known in China. The text’s true authorship and date of composition or compilation are still debated, although the oldest excavated text dates back to the late 4th century BC.

Many different translations, versions and interpretations of The Tao have been produced through the past 2,500 years, or so, since the original appearance.  Like any “religion”, the “opinions” and “interpretations” of “priests” MODIFY and INTRODUCE FASLE IDEAS into the original.  Therefore, I suggest that anyone who wished to sincerely study The Tao as a Body of Wisdom, study many difference translations in order to DECIDE FOR YOURSELF what is “true” or not.  

Here is a link to a website containing many different translations, and COMPARISONS between translations. 

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AESOP’S FABLE: LIFE LESSONS FROM 620 BC

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AESOP’S FABLES are a collection of hundreds of short stories, usually featuring animals impersonating humans, that tell a pithy moral story.  They are precise observations of human behavior made more than 2,500 years ago by a Greek writer / philosopher.  Aesops lived in Greece around the same time the Buddha and Loa-Tze lived in the India and China.  His moral lessons are as relevant now as they were in 620 BCE.  This demonstrates the maxim that “The more things change, the more they stay the same“.  Apparently, this applies even more so to human behavior and misbehavior.  — Lawrence Spencer, 2012

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Aesop (c. 620-564 BC)  was a fabulist or story teller credited with a number of fables now collectively known as Aesop’s Fables. He was born a slave, and in his lifetime two different masters owned him before being granted his freedom. The slave masters were named, Xanthus and Iadmon, the latter gave him his freedom as a reward for his wit and intelligence. As a freedman he became involved in public affairs and traveled a lot—telling his fables along the way. King Croesus of Lydia was so impressed with Aesop that he offered him residency and a job at his court.

“The popularity of Aesop is also shown by the fact that Plato records that Socrates decided to versify some of his fables while he was in jail awaiting execution.”  -Robert Temple

While on a mission for King Croesus to distribute a certain amount of gold to the people of Delphi in Greece, there was a misunderstanding about how much gold each person was supposed to receive. Aesop became discouraged because the Delphians did not seem appreciative enough of the gift from the King so Aesop decided to take it all back to King Croesus. On his journey back the people of Delhi, who thought he was actively cheating them and giving them a bad reputation, tracked him down. Lloyd W. Daly writes “Apprehensive of his spreading this low opinion of them on his travels, the Delphians lay a trap for Aesop. By stealth they [stashed] a golden bowl from [their] temple in his baggage; then as he starts off through Phocis, they overtake him, search his baggage, and find the bowl. Haled back to Delhi, Aesop is found guilty of sacrilege against Apollo for the theft of the bowl and is condemned to death by being hurled off a cliff.”

READ THE ON-LINE FABLES OF AESOP HERE:  http://www.aesopfables.com/aesopsel.html

“We hang the petty thieves and appoint the great ones to public office.”

“United we stand, divided we fall.”

“The gods help them that help themselves.”

“The shaft of the arrow had been feathered with one of the eagle’s own plumes. We often give our enemies the means of our own destruction.”

“I will have nought to do with a man who can blow hot and cold with the same breath.”

“We would often be sorry if our wishes were gratified.”

“Never trust the advice of a man in difficulties.”

“No act of kindness, no matter how small, is ever wasted.”