“I address this letter of introduction to the following monograph, written by my own hand. I have undertaken to commit this autobiographical revelation of the factual events of my life to writing, at the suggestion and encouragement of my best friend in the world, my brother Mycroft Holmes. The written record of my adventures as conveyed by Dr. John Hamish Watson, rather than myself, as you will read herein, are a fallacious perversion of the reality of my own identity and activities. – Sherlock Sherrinford Holmes”

A biography of Sherlock Holmes.


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“As for myself, I believe that what is true for you is true for you, although no other person may agree upon your belief. Regardless, a truth for you, may not be true for others. Is that not a fundamentally sound assumption?”, I asked.

“I suppose you are right Mr. Holmes. It is difficult, if not impossible, to stay apace of your ability to remain logical in the face of a situation which is so absurdly enigmatic. You are proposing that the philosophical paradigm of reality should be considered of equal importance with fiction. How can you ever solve a criminal case, your occupation, if every piece of hard evidence could be a contrivance of imagination on the part of the investigator or of the criminal?”, said Mr. Dodgson.

“Quite the contrary”, I said. “But rather than keeping to my methods alone, let me ask you what meaning you attribute to the following passage in your book”, I said, turning to the page which described in the encounter between Alice and the Cheshire Cat.

“Let me read your own words to you.”

“…she was a little startled by seeing the Cheshire Cat sitting on a bough of a tree a few yards off.

The Cat only grinned when it saw Alice. It looked good-natured, she

thought: still it had VERY long claws and a great many teeth, so she

felt that it ought to be treated with respect.

Sherlock-Holmes-My-Life_cover300‘Cheshire Puss,’ she began, rather timidly, as she did not at all know

whether it would like the name: however, it only grinned a little wider.

‘Come, it’s pleased so far,’ thought Alice, and she went on. ‘Would you

tell me, please, which way I ought to go from here?’

‘That depends a good deal on where you want to get to,’ said the Cat.

‘I don’t much care where–‘ said Alice.

‘Then it doesn’t matter which way you go,’ said the Cat.

‘–so long as I get SOMEWHERE,’ Alice added as an explanation.

‘Oh, you’re sure to do that,’ said the Cat, ‘if you only walk long


Alice felt that this could not be denied, so she tried another question.

‘What sort of people live about here?’

‘In THAT direction,’ the Cat said, waving its right paw round, ‘lives

a Hatter: and in THAT direction,’ waving the other paw, ‘lives a March

Hare. Visit either you like: they’re both mad.’

‘But I don’t want to go among mad people,’ Alice remarked.

‘Oh, you can’t help that,’ said the Cat: ‘we’re all mad here. I’m mad.

You’re mad.’

‘How do you know I’m mad?’ said Alice.

‘You must be,’ said the Cat, ‘or you wouldn’t have come here.’

Alice didn’t think that proved it at all; however, she went on ‘And how

do you know that you’re mad?'”

“So, Mr. Dodgson, let me pose the same question to you that young Alice asked of the chimerical cat in your own story: how do you know whether you are mad or not mad? How would you satisfy yourself that I am not mad? How do we know that everyone is mad or not mad?”, I said, rising from my chair to place the manuscript upon the sideboard.

I refilled my pipe once again, in anticipation of the protracted debate that was sure to follow on the heels of these profoundly, absurd, yet existential queries and arguments.”


— Excerpt from the book SHERLOCK HOLMES: MY LIFE by Lawrence R. Spencer

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Sherlock Holmes: My Life, is a memoir in which Sherlock Holmes discloses a conspiracy between Dr. Watson, who is proven to be a fraud, and his associate, Dr. Arthur Doyle, to publish his real life adventures as works of fiction. Sherlock solicits the very able assistance of his brother Mycroft Holmes, who is aided by the British Secret Information Services, to help him resolve the most infamous literary fraud in history!

Their investigation of the two Scottish doctors, together with several authors, publishers and politicians who collaborated with them, exposes the scam as well as the farcical claim to knighthood of “Sir” Arthur Doyle and his life as an opportunistic hoaxer.  The insidious plan of Watson and Doyle to erase the real person of Sherlock Holmes inadvertently unveils the true identity of Professor Moriarty.

The actual reasons for the disappearance of Mr. Holmes from public life, after his alleged “death” at the hands of Professor Moriarty in Switzerland, are disclosed for the first time.  While staying as a guest at The Diogenes Club, under the cover of a false identity, Mr. Holmes served for several years in the employment of the Office of The Chancellor of The Exchequer, of which Mycroft was the pre-eminent administrator.  During this singular period in his career Mr. Holmes encountered his most challenging cases.

Remarking retrospectively upon his diverse career during retirement, Mr. Holmes describes the most enigmatic, yet previously unrecorded, adventures of his life: encounters that influenced the literary creations of Charles Dodgson (author of Alice’s Adventures in Wonderland), J.M. Barrie (author of Peter Pan), the American writer Mark Twain, as well as Bram Stoker (author of Dracula) and Robert Louis Stevenson (author of Strange Case of Dr Jekyll and Mr Hyde).

Finally, Mr. Holmes confides intimate personal details of his concoction and use of alchemical potions, his family, and sexual preference. Philosophical reflections upon his past and future are expressed in several poignant personal letters, including one received from his friend the 13th Dalai Lama, and in a reply to an inquiry from the American science fiction writer H.P. Lovecraft.


— An excerpt from the book: SHERLOCK HOLMES: MY LIFE —

“As it pertains to the case before us, as viewed through the perfect lens of hindsight, it is plain to me now that Watson has always treated me, as regards his writing, in a circumspect and covert manner.  Moreover, his constant  supplications to me for permission to publish ‘just one more case’, have often bordered upon beggary!”, I cried.

“I am quite certain that your intuition in the matter is accurate, though highly disturbing to me”, said Mycroft. “Have you never examined any of the published volumes of the stories written about your cases by Dr. Watson?”, he asked.

“No, I must admit that I have never bothered to acquire a single copy, nor has Dr. Watson ever brought a single volume of a published work home with him to Baker Street, now that you mention it?”, I replied, realizing to my own astonishment, the singular improbability of it, especially after so many volumes had been published, and over such a protracted number of years, is remarkable!

“I believe that an examination of the published works of Dr. Watson will add more clarity to our discovery of the facts”, Mycroft said pointedly  with his fork. “Let me be specific, my dear fellow.  Did you, by any chance, read the manuscript of the last of his stories about your investigations?  It is the case regarding the lost letter upon which your assistance was solicited by no less than the Prime Minister.  Watson fictionalized his name as ‘Lord Bellinger’, and that of the Secretary of Foreign Affairs, under the name of Trelawney Hope”.

These were not their actual names of course, as you are keenly aware. Rather, the gentlemen in question were none other than Robert Gascoyne-Cecil who thrice served as Prime Minister, and twice as the Secretary of State for Foreign Affairs.  He was accompanied by the then reigning Prime Minister at the date of the incident, Arthur Balfour”.

I could not deny that the solution of this case was of singular gravity and import to the well-being of Britain.  Of course, Mycroft and his staff had been intimately associated, covertly, with attempts to recover the missing letter in that case.  However, I admitted that I had not seen that book, or any other for that matter, in published form.”


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“It is my observation that immortality is a state of spiritual existence that is native to all beings, regardless of whether or not that being currently inhabits a body.  A body is a only a temporary vehicle through which spirits may tour the physical universe and enjoy the sensations and adventures provided therein.  Factually, the spirit enters into a body, animates the body, and departs from the body when it becomes injured, diseased or spent.

Most beings will forget about that body when it is gone, and will also forget the identity and activities of that body – out of sight, out of mind.  However, I have discovered that many persons do not lose awareness of themselves between the lives of bodies they have inhabited.  Through mental discipline one may overcome the common affliction of Western men to deny and forget the spiritual essence of themselves.

This forgetfulness is a disease of the soul created and maintained by stupid brutes who are compelled to dominate and control their fellow beings.  They have long since lost themselves, and seek only to ensure that their disability is inflicted upon everyone.  Their greatest fear is that another being may inflict pain upon them, just as they desire to inflict pain upon others.

Immortality is not sustained by a desire for revenge against the real or imagined wrongs which have been, or may be, caused by others.  Immortality is realized through loving oneself and loving others as you love yourself.  The possession of a body is not a factor in love or immortality.

I have learned that certain Eastern sages, and their devote disciples, have learned methods of mental and spiritual discipline that enable them to identify themselves spiritually, and maintain a constant awareness of that identity from the lifetime of one body to the next and to the next, ad infinitum.  Ultimately, one may choose to inhabit a body, or not, at will.

Existence as a disembodied spiritual being is sometimes observed and acknowledged by people.  They are called ghosts, or angels, or demons, or saints or poltergeists, or gods – depending upon the disposition and behavior of these spirits toward men.

Therefore, the necessity of maintaining the health or longevity of a physical body is not only an aberration of the concept of immortality,  it is entirely unnecessary!  Moreover, this chemical trick obviates the existence of the immortal spiritual entity.  Personal spiritual immortality is self-evident.

However, the inability or unwillingness of Western priests – in a sanctuary or in a laboratory – to observe, explore and employ the potential ability of the individual spirit is nothing less than a denial of Creation itself.  The animating intelligence of the universe, whether it is manifested as the life force of an amoeba or the as the raging storms of Zeus, is the primal force of all creation, volition and existence.

Let us not waste any further time or energy in the study of religion or alchemy.  These are only small attempts to control manifestations of the immortal spirit.  Individually we are each a spirit.  Collectively, we coexist in several universes, both physical and ethereal.  Universally, we share a common source.  In every aspect and manifestation the spirit has always been and forever shall be.  Eternity is not subject to time, past, present or future: it is no time.  Likewise, the spirit is a no thing, which creates and animates all things.

Thank you very much for your confidences in consulting with me upon the subject of the letter from “Count Antoine”.  I am pleased to be at your service, if indeed you discover anything of value in this reply to you.

If you have an occasion to visit England I would be delighted to entertain you as a guest at my modest lodgings near Eastbourne.  The country in this region is quite pleasant, except in winter, and there are several lovely beaches upon which one may enjoy the nearby ocean.

To the end, and in new beginnings, I shall remain yours faithfully,

Sherlock Sherrinford Holmes, Sussex Downs, England

Excerpt of a letter from Sherlock Holmes to H.P. Lovecraft, from the book SHERLOCK HOLMES: MY LIFE, by Lawrence R. Spencer

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