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HOW DO YOU KNOW YOU’RE MAD?
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Excerpt from the book SHERLOCK HOLMES: MY LIFE 
“”I do not ask you, or anyone, to believe anything whatsoever. Belief is a matter of personal opinion or conviction which cannot be shared by anyone else, accept to the degree that they share a similar opinion. Some men believe that the world was created by an omnipotent, invisible being in seven days. People in some aboriginal tribes believe that the world is supported on the back of an enormous elephant which stands upon the shell of a colossal tortoise”, I said, finally arriving at the pages I was looking for in the manuscript.
“As for myself, I believe that what is true for you is true for you, although no other person may agree upon your belief. Regardless, a truth for you, may not be true for others. Is that not a fundamentally sound assumption?”, I asked.
“I suppose you are right Mr. Holmes. It is difficult, if not impossible, to stay apace of your ability to remain logical in the face of a situation which is so absurdly enigmatic. You are proposing that the philosophical paradigm of reality should be considered of equal importance with fiction. How can you ever solve a criminal case, your occupation, if every piece of hard evidence could be a contrivance of imagination on the part of the investigator or of the criminal?”, said Mr. Dodgson.
“Quite the contrary”, I said. “But rather than keeping to my methods alone, let me ask you what meaning you attribute to the following passage in your book”, I said, turning to the page which described in the encounter between Alice and the Cheshire Cat.
“Let me read your own words to you.”
“…she was a little startled by seeing the Cheshire Cat sitting on a bough of a tree a few yards off.
The Cat only grinned when it saw Alice. It looked good-natured, she
thought: still it had VERY long claws and a great many teeth, so she
felt that it ought to be treated with respect.
‘Cheshire Puss,’ she began, rather timidly, as she did not at all know
whether it would like the name: however, it only grinned a little wider.
‘Come, it’s pleased so far,’ thought Alice, and she went on. ‘Would you
tell me, please, which way I ought to go from here?’
‘That depends a good deal on where you want to get to,’ said the Cat.
‘I don’t much care where–‘ said Alice.
‘Then it doesn’t matter which way you go,’ said the Cat.
‘–so long as I get SOMEWHERE,’ Alice added as an explanation.
‘Oh, you’re sure to do that,’ said the Cat, ‘if you only walk long
enough.’
Alice felt that this could not be denied, so she tried another question.
‘What sort of people live about here?’
‘In THAT direction,’ the Cat said, waving its right paw round, ‘lives
a Hatter: and in THAT direction,’ waving the other paw, ‘lives a March
Hare. Visit either you like: they’re both mad.’
‘But I don’t want to go among mad people,’ Alice remarked.
‘Oh, you can’t help that,’ said the Cat: ‘we’re all mad here. I’m mad.
You’re mad.’
‘How do you know I’m mad?’ said Alice.
‘You must be,’ said the Cat, ‘or you wouldn’t have come here.’
Alice didn’t think that proved it at all; however, she went on ‘And how
do you know that you’re mad?'”
“So, Mr. Dodgson, let me pose the same question to you that young Alice asked of the chimerical cat in your own story: how do you know whether you are mad or not mad? How would you satisfy yourself that I am not mad? How do we know that everyone is mad or not mad?”, I said, rising from my chair to place the manuscript upon the sideboard.
I refilled my pipe once again, in anticipation of the protracted debate that was sure to follow on the heels of these profoundly, absurd, yet existential queries and arguments.
Mr. Dodgson did not seem the least bit nonplused by my insinuation regarding his sanity, or the sanity of all. Rather, he thanked us very cordially for our hospitality, rose from his chair and reached the door to exit the apartment. As he reached the door he turned back to me.
“Mr. Holmes, I will leave the resolution of this mystery entirely in your very capable hands. If anyone were able to solve the questions you pose to me, I assure you that I am not that man. Neither are any of the mentors whom I have studied, including Sir Isaac himself. I trust that you will be kind enough to inform me of your eventual success, if such is possible. Good day to you, gentlemen”.
With that, he departed, clomped down the stairs. Through the window we saw him walk briskly away through a light drizzle of rain in the direction of the train station.”
EVERY THOUGHT
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“Every thought, or idea, you accept or believe becomes a part of your reality.” – AG
REALITY IS SUBJECTIVE
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“TOP SECRET
Official Transcript of the U.S. Army Air Force
Roswell Army Air Field, 509th Bomb Group
SUBJECT: ALIEN INTERVIEW, 25. 7. 1947, 1st Session
“Before you can understand the subject of history, you must first understand the subject of time. Time is simply an arbitrary measurement of the motion of objects through space.
Space is not linear. Space is determined by the point of view of an IS-BE when viewing an object. The distance between an IS-BE and the object being viewed is called “space”.
Objects, or energy masses, in space do not necessarily move in a linear fashion. In this universe, objects tend to move randomly or in a curving or cyclical pattern, or as determined by agreed upon rules.
History is not only a linear record of events, as many authors of Earth history books imply, because it is not a string that can be stretched out and marked like a measuring tool. History is a subjective observation of the movement of objects through space, recorded from the point of view of a survivor, rather than of those who succumbed. Events occur interactively and concurrently, just as the biological body has a heart that pumps blood, while the lungs provide oxygen to the cells, which reproduce, using energy from the sun and chemicals from plants, at the same time as the liver strains toxic wastes from the blood, and eliminates them through the bladder and the bowels.
All of these interactions are concurrent and simultaneous. Although time runs consecutively, events do not happen in an independent, linear stream. In order to view and understand the history or reality of the past, one must view all events as part of an interactive whole. Time can also be sensed as a vibration which is uniform throughout the entire physical universe.”
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Excerpt from the transcripts published in the book ALIEN INTERVIEW edited by Lawrence R. Spencer
CHOOSE A HOLODECK PROGRAM
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Someday the “Holodeck” from Star Trek may become a reality simulation “toy” on Earth. Microsoft and other tech companies are already working on creating virtual reality devices for use in the home. The idea of “virtual reality” has been a part of science fiction and film since the 1930s : “Pygmalion’s Spectacles” by Stanley G. Weinbaum describes a goggle-based virtual reality system with holographic recording of fictional experiences including smell and touch.
Theoretically, since our universe is fundamentally composed of “thought energy” it is conceivable that we are already living inside a holographic universe, driven by computer technology developed by “aliens” over a period of billions of years. On Earth, we have had electricity for only about 100 years, and computers for only a few decades. What technology might be possible millions of years from now? Socially and technologically the human race are virtual barbarians. Yet, anything we can imagine can become a reality.
If you could choose any “virtual reality program” from a Holodeck menu, which would you choose?




