Category Archives: READING MATTER

Books I read & recommend

SMILING FACE HAIKU

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smiling face haiku

A Haiku (in the English language) is a short poem which uses imagistic language to convey the essence of an experience of nature or the season intuitively linked to the human condition. It is a development of the Japanese haiku poetic form in the English language.  Some of the more common practices in English include:  use of three lines of up to 17 syllables;  most commonly, 5, 7, 5.  Haiku uses an economy of words to paint a multi-tiered painting, without “telling all”.

A Short Introduction to the History of Stupidity (574 pages)

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Excerpts from the book, “A Short Introduction to the History of Stupidity” by Walter B. Pitkin (1932):

“Stupidity can easily be proved the supreme Social Evil. Three factors combine to establish it as such. First and foremost, the number of stupid people is legion. Secondly, most of the power in business, finance, diplomacy and politics is in the hands of more or less stupid individuals. Finally, high abilities are often linked with serious stupidity.

Since 1929 even some cloak and suit salesman have learned that stupid folk still rule the world. Stupid presidents write messages to stupid parliaments. Stupid bankers lend millions to stupid investors. Stupid newspaper editors hide painful facts. Stupid taxpayers shell out billions of dollars for battleships, fortresses, shells, and stupid second lieutenants. Stupid manufacturers build factories three times too big. Stupid retailers sell third-rate goods at first-rate prices.

Liberalism is the last refuge of the stupid. Thither rushes every fool in trouble. He leaves patriotism to the scoundrel seeking safety, for the fool knows — in spite of his folly — that liberalism is founded on the rock of truth and is almost impregnable. If ever a census enumerator penetrates this temple, I suspect that he will find dwelling there five sons of Cyclops for every intelligent inmate. Worse luck for the latter!

The young adventurers of Tomorrow will be rash enough to enter the dark homes of these humanesques and treat them as if they were full-statured men. And, as ever before, Cyclops will consume them to the last bone unless youth strikes the monster blind. For between the children of light and the humanesques there can never be peace. One or the other must survive. One or the other must perish.

Which shall it be?”

BIOLOGICALLY ENGINEERED BODIES

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IS-BEs BEWARE

( *IS-BE = Immortal Spiritual BEing )

ALIEN INTERVIEW

“The text of books I have been given on subjects related to the function of life forms contain information that is based on false memories, inaccurate observation, missing data, unproven theories, and superstition.

For example, just a few hundred years ago your physicians practiced bloodletting as a means to release supposed ill-humors from the body in an attempt to relieve or heal a wide variety of physical and mental afflictions.  Although this has been corrected somewhat, many barbarisms are still being practiced in the name of medical science.

In addition to the application of incorrect theories concerning biological engineering, many primary errors that Earth scientists make are the result of an ignorance of the nature and relative importance of IS-BEs as the source of energy and intelligence which animate every life form.

Although it is not a priority of The Domain to intervene in the affairs of Earth, The Domain Communications Office has authorized me to provide you with some information in an effort to provide a more accurate and complete understanding of these things and thereby enable you to discover more effective solutions to the unique problems you face on Earth.

The correct information about the origins of biological entities has been erased from your mind, as well as from the minds of your mentors.  In order to help you regain your own memory, I will share with you some factual material concerning the origin of biological entities.”

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HAVE A PARTY FOR THE DEAD! (Disembodied Souls Want To Have Fun Too)

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( Painting:  “DAY OF THE DEAD” by Diego Rivera, 1924 )

The Day of the Dead celebrations in Mexico can be traced back to its indigenous pagan cultures. Rituals celebrating the deaths of ancestors had been observed by these civilizations perhaps for as long as 2,500–3,000 years.In the pre-Hispanic era, skulls were commonly kept as trophies and displayed during the rituals to symbolize death and rebirth.

The festival that became the modern Day of the Dead fell in the ninth month of the Aztec calendar, about the beginning of August, and was celebrated for an entire month. The festivities were dedicated to the goddessknown as the “Lady of the Dead”, corresponding to the modern Catrina.

In most regions of Mexico, November 1 is to honor children and infants, whereas deceased adults are honored on November 2. This is indicated by generally referring to November 1 mainly as Día de los Inocentes (“Day of the Innocents”) but also as Día de los Angelitos (“Day of the Little Angels”) and November 2 as Día de los Muertos or Día de los Difuntos (“Day of the Dead”)

People go to cemeteries to be with the souls of the departed and build private altars containing the favorite foods and beverages, as well as photos and memorabilia, of the departed. The intent is to encourage visits by the souls, so the souls will hear the prayers and the comments of the living directed to them. Celebrations can take a humorous tone, as celebrants remember funny events and anecdotes about the departed.

Plans for the day are made throughout the year, including gathering the goods to be offered to the dead. During the three-day period, families usually clean and decorate graves;  most visit the cemeteries where their loved ones are buried and decorate their graves with ofrendas (offerings), which often include orange Mexican marigolds (Tagetes erecta) called cempasúchil (originally named cempoaxochitl, Nahuatl for “twenty flowers”).

In modern Mexico, this name is sometimes replaced with the term Flor de Muerto (Flower of the Dead). These flowers are thought to attract souls of the dead to the offerings.

Many other cultures around the world have similar traditions of a day set aside to visit the graves of deceased family members. Often included in these traditions are celebrations, food and beverages, in addition to prayers and remembrances of the departed.  Some tribes of the Amazon believe the dead return as flowers.

The Bon Festival (O-bon (お盆?), or only Bon (盆?), is a Japanese Buddhist holiday in August to honor the departed spirits of one’s ancestors.

In Korea, Chuseok (추석, 秋夕) is a major traditional holiday, also called Hangawi. People go where the spirits of their ancestors are enshrined, and perform ancestral worship rituals early in the morning; they visit the tombs of immediate ancestors to trim plants, clean the area around the tomb, and offer food, drink, and crops to their ancestors.

The Qingming Festival (simplified Chinese: 清明节; traditional Chinese: 清明節; pinyin: qīng míng jié) is a traditional Chinese festival usually occurring around April 5 of the Gregorian calendar. Along with Double Ninth Festival on the 9th day of the 9th month in the Chinese calendar, it is a time to tend to the graves of departed ones. In addition, in the Chinese tradition, the seventh month in the Chinese calendar is called the Ghost Month (鬼月), in which ghosts and spirits come out from the underworld to visit earth.

During the Nepali holiday of Gai Jatra (Cow Pilgrimage), every family who has lost a family member during the previous year makes a construction of bamboo branches, cloth, paper decorations and portraits of the deceased, called a gai. Traditionally, a cow leads the spirits of the dead into the next land. Depending on local custom, either an actual live cow or a construct representing a cow may be used. The festival is also a time to dress up in costume, including costumes involving political comments and satire.

In some cultures in Africa, visits to the graves of ancestors, the leaving of food and gifts, and the asking of protection serve as important parts of traditional rituals. One example of this is the ritual that occurs just before the beginning of hunting season.  (Source:  WIKIPEDIA.ORG)