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Albert Camus — 7 November 1913 – 4 January 1960) was a French Nobel Prize winning author, journalist, and philosopher. His views contributed to the rise of the philosophy known as Absurdism. He wrote in his essay “The Rebel” that his whole life was devoted to opposing the philosophy of nihilism while still delving deeply into individual freedom. Camus did not consider himself to be an existentialist despite usually being classified as one, even during his own lifetime.
The Myth of Sisyphus
Despite his opposition to the label, Camus addressed one of the fundamental questions of existentialism: the problem of suicide. He wrote, “There is only one really serious philosophical question, and that is suicide. Deciding whether or not life is worth living is to answer the fundamental question in philosophy. All other questions follow from that” Camus viewed the question of suicide as arising naturally as a solution to the absurdity of life. In The Myth of Sisyphus, Camus seeks to identify the kinds of life that could be worth living despite their inherent meaninglessness.
Views on totalitarianism
Throughout his life, Camus spoke out against and actively opposed totalitarianism in its many forms. Early on, Camus was active within the French Resistance to the German occupation of France during World War II, even directing the famous Resistance journal, Combat. On the French collaboration with Nazi occupiers he wrote: “Now the only moral value is courage, which is useful here for judging the puppets and chatterboxes who pretend to speak in the name of the people.” After liberation, Camus remarked, “This country does not need a Talleyrand, but a Saint-Just.” The reality of the bloody postwar tribunals soon changed his mind: Camus publicly reversed himself and became a lifelong opponent of capital punishment.
Rebel against The Absurd
Camus’s understanding of the Absurd promotes public debate; his various offerings entice us to think about the Absurd and offer our own contribution. Concepts such as cooperation, joint effort and solidarity are of key importance to Camus, though they are most likely sources of ‘relative’ versus ‘absolute’ meaning. In The Rebel, Camus identifies rebellion (or rather, the values indicated by rebellion) as a basis for human solidarity.
“When he rebels, a man identifies himself with other men and so surpasses himself, and from this point of view human solidarity is metaphysical. But for the moment we are only talking of the kind of solidarity that is born in chains.”
— Source: wikipedia.org
