Republished by Blog Post Promoter
The effect of homo sapiens on the Earth is visually demonstrated by the dump truck and the public dump (landfill, refuse center, etc.).
By logical extension, it’s not too hard to see that the inevitable manifestation of Karma will eventually bury us in our own garbage, not to mention drowning in cesspools of our own shit!
Who needs Zombie Horror Movies? Just take a trip to your local landfill and you’ll discover that WE ARE the Apocalypse!
Republished by Blog Post Promoter
Chief Seattle (an Anglicization of Si’ahl) c. 1780 – June 7, 1866) was a Dkhw’Duw’Absh (Duwamish) chief,also known as Sealth, Seathle, Seathl, or See-ahth. A prominent figure among his people, he pursued a path of accommodation to white settlers, forming a personal relationship with David Swinson “Doc” Maynard. The city of Seattle, in the U.S. state of Washington, was named after him. A widely publicized speech arguing in favor of ecological responsibility and respect of native Americans’ land rights has been attributed to him.
Si’ahl earned his reputation at a young age as a leader and a warrior, ambushing and defeating groups of enemy raiders coming up the Green River from the Cascade foothills, and attacking the Chimakum and the S’Klallam, tribes living on the Olympic Peninsula. Like many of his contemporaries, he owned slaves captured during his raids. He was tall and broad for a Puget Sound native at nearly six feet; Hudson’s Bay Company traders gave him the nickname Le Gros (The Big One). He was also known as an orator; and when he addressed an audience, his voice is said to have carried from his camp to the Stevens Hotel at First and Marion, a distance of 3⁄4 miles (1.2 km).
He took wives from the village of Tola’ltu just southeast of Duwamish Head on Elliott Bay (now part of West Seattle). His first wife La-Dalia died after bearing a daughter. He had three sons and four daughters with his second wife, Olahl.[3] The most famous of his children was his first, Kikisoblu or Princess Angeline. For all his skill, Si’ahl was gradually losing ground to the more powerful Patkanim of the Snohomish when white settlers started showing up in force. When his people were driven from their traditional clamming grounds, Si’ahl met Maynard in Olympia; they formed a friendly relationship useful to both. Persuading the settlers at Duwamps to rename the town Seattle, Maynard established their support for Si’ahl’s people and negotiated relatively peaceful relations among the tribes. (Wikipedia.org)
Republished by Blog Post Promoter
Order a copy of this map from http://tribalnationsmaps.com/
— Excerpt from the book THE OZ FACTORS, by Lawrence R. Spencer.
Republished by Blog Post Promoter
Karma is the law of cause and effect. Karma is action, whether physical or mental, individual or performed by a group, and each action has a consequence.
Mass Karma
Karma can also affect a group of people, such as a religion, country, or even a planet depending on the karma of the majority of the group. A country can be conquered, or have droughts or famine, because that was the overall karma of the group, even if a few did not have that karma. If those who do not have that karma have strong magnetism for the opposite occurrence, they might be spared.
How Do We Become Free of Karma?
Very few people realize how many of their actions and desires are generated by past karma. They believe they are acting on free will, but instead they are acting out habits buried deep in their subconscious mind from many past lifetimes.
The way out of this cycle is to renounce the false notion that one demonstrates freedom by giving free reign to one’s desires. By attuning oneself with the infinite wisdom behind karmic law, one accepts God and His guidance from within, rather than being guided by desire. The more one lives guided from within, the greater one’s control over outer events in life. As long as one is acting on divine guidance rather than ego, one accrues no more karma, and it is eventually dissipated.
Source: https://www.ananda.org/yogapedia/karma/
Republished by Blog Post Promoter
Jetsun Milarepa (c. 1052 – c. 1135 CE) is generally considered one of Tibet’s most famous yogis and poets.
Milarepa is famous for many of his songs and poems, in which he expresses the profundity of his realization of the dharma. Through the illustration of his own life, Milarepa set for all Buddhists an example of the perfect Bodhisattva, and a model of the incorruptible life of a genuine practitioner of Buddhist Tantrism. His life is an unmistakable testimony to the unity an interdependency of all Buddhist teachings – Theravada, Mahayana, and Vajrayana – for Buddhahood is not attainable if any of the three is lacking. He made it clear to all that poverty is not a kind of deprivation, but rather is a necessary way of emancipating oneself from the tyranny of material possessions; that Tantric practice by no means implies indulgence and laxity, but hard labor, strict discipline, and steadfast perseverance; that without resolute renunciation and uncompromising discipline, as Gautama Buddha Himself stressed, all the sublime ideas and dazzling images depicted in Mahayana and Tantric Buddhism are no better that magnificent illusions.