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Category Archives: READING MATTER
Books I read & recommend
VALENTINE HEART
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Valentine’s Day, also called Saint Valentine’s Day is celebrated annually on February 14. Christian stories associated with various Valentines connected to February 14 are presented in Martyrologies.
In 269 A.D. a written account of Saint Valentine of Rome imprisonment for performing weddings for soldiers, who were forbidden to marry and for ministering to Christians persecuted under the Roman Empire. According to legend, during his imprisonment Saint Valentine restored sight to the blind daughter of his judge, and before his execution he wrote her a letter signed “Your Valentine” as a farewell.
The day first became associated with “romantic love” within the circle of Geoffrey Chaucer in the 14th century when the tradition of courtly love flourished.
The earliest description of February 14 as an annual celebration of love appears in the Charter of the Court of Love. The charter, allegedly issued by Charles VI of France at Mantes-la-Jolie in 1400 A.D., describes lavish festivities to be attended by several members of the royal court, including a feast, amorous song and poetry competitions, jousting and dancing. Amid these festivities, the attending ladies would hear and rule on disputes from lovers.
— ref: Wikipedia.org
UNTOUCHABLE
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“…the “Old Empire” has been using Earth as a “prison planet” for a very long time — exactly how long is unknown — perhaps millions of years. So, when the body of the IS-BE dies they depart from the body. They are detected by the “force screen”, they are captured and “ordered” by hypnotic command to “return to the light”. The idea of “heaven” and the “afterlife” are part of the hypnotic suggestion — a part of the treachery that makes the whole mechanism work.
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After the IS-BE has been shocked and hypnotized to erase the memory of the life just lived, the IS-BE is immediately “commanded”, hypnotically, to “report” back to Earth, as though they were on a secret mission, to inhabit a new body. Each IS-BE is told that they have a special purpose for being on Earth. But, of course there is no purpose for being in a prison — at least not for the prisoner.
Any undesirable IS-BEs who are sentenced to Earth were classified as “untouchable” by the “Old Empire”. This included anyone that the “Old Empire” judged to be criminals who are too vicious to be reformed or subdued, as well as other criminals such as sexual perverts, or beings unwilling to do any productive work.
An “untouchable” classification of IS-BEs also includes a wide variety of “political prisoners”. This includes IS-BEs who are considered to be noncompliant “freethinkers” or “revolutionaries” who make trouble for the governments of the various planets of the “Old Empire”. Of course, anyone with a previous military record against the “Old Empire” is also shipped off to Earth. A list of “untouchables” include artists, painters, singers, musicians, writers, actors, and performers of every kind. For this reason Earth has more artists per capita than any other planet in the “Old Empire”.
“Untouchables” also include intellectuals, inventors and geniuses in almost every field. Since everything the “Old Empire” considers valuable has long since been invented or created over the last few trillion years, they have no further use for such beings. This includes skilled managers also, which are not needed in a society of obedient, robotic citizens.
Anyone who is not willing or able to submit to mindless economic, political and religious servitude as a tax-paying worker in the class system of the “Old Empire” are “untouchable” and sentenced to receive memory wipe-out and permanent imprisonment on Earth.
The net result is that an IS-BE is unable to escape because they can’t remember who they are, where they came from, where they are. They have been hypnotized to think they are someone, something, sometime, and somewhere other than where they really are.”
~ Excerpt from the Top Secret interviews with the pilot of the Roswelll UFO, 1947 published in the book ALIEN INTERVIEW
THE CREATOR
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YOU MAY NOT BE THE CREATOR OF “THE” UNIVERSE BUT YOU CAN BE THE CREATOR OF YOUR OWN UNIVERSE.
Lawrence R. Spencer. 2013.
EGO vs PRIDE
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- ego or egō (first person, nominative, plural nos) I ; first person singular personal pronoun, nominative case
EGOISM:
- The tendency to think selfishly with exclusive self-interest in mind.
- (ethics) The belief that moral behavior should be directed toward one’s self-interest only.
- (nonstandard, by confusion of the similar words) egotism.
PRIDE:
- Pride is a high sense of the worth of one’s self and one’s own, or a pleasure taken in the contemplation of these things.
(NOTE: In Christianity, the word “pride” is used negatively, as a “deadly sin”. In other words, God is very jealous and vindictive and is the ONLY being that can exibit pride. Therefore, all of the rest of you ignorant slaves must bow down and worship ME, and ONLY ME!!! (If you do not, I (god) will strike you down with a bolt of lightning!!!) )
Aristotle identified pride (megalopsuchia, variously translated as proper pride, greatness of soul and magnanimity)as the crown of the virtues, distinguishing it from vanity, temperance, and humility, thus:
- “Now the man is thought to be proud who thinks himself worthy of great things, being worthy of them; for he who does so beyond his deserts is a fool, but no virtuous man is foolish or silly. The proud man, then, is the man we have described. For he who is worthy of little and thinks himself worthy of little is temperate, but not proud; for pride implies greatness, as beauty implies a goodsized body, and little people may be neat and well-proportioned but cannot be beautiful. Pride, then, seems to be a sort of crown of the virtues; for it makes them more powerful, and it is not found without them. Therefore it is hard to be truly proud; for it is impossible without nobility and goodness of character.”
ETHICAL EGOISM:
Ethical egoism can be broadly divided into three categories: individual, personal, and universal. An individual ethical egoist would hold that all people should do whatever benefits “my” (the individual) self-interest; a personal ethical egoist would hold that he or she should act in his or her self-interest, but would make no claims about what anyone else ought to do; a universal ethical egoist would argue that everyone should act in ways that are in their self-interest.
Philosopher Friedrich Nietzsche suggested that egoistic or “life-affirming” behavior stimulates jealousy or “resentment” in others, and that this is the psychological motive for the altruism in Christianity. Sociologist Helmut Schoeck similarly considered envy the motive of collective efforts by society to reduce the disproportionate gains of successful individuals through moral or legal constraints, with altruism being primary among these. In addition, Nietzsche (in Beyond Good and Evil) and Alasdair MacIntyre (in After Virtue) have pointed out that the ancient Greeks did not associate morality with altruism in the way that post-Christian Western civilization has done. Aristotle‘s view is that we have duties to ourselves as well as to other people (e.g. friends) and to the polis as a whole. The same is true for Thomas Aquinas, Christian Wolff and Immanuel Kant, who claim that there are duties to ourselves as Aristotle did, although it has been argued that, for Aristotle, the duty to one’s self is primary.
Ethical egoism has been alleged as the basis for immorality. Egoism has also been alleged as being outside the scope of moral philosophy. Thomas Jefferson writes in an 1814 letter to Thomas Law: “Self-interest, or rather self-love, or egoism, has been more plausibly substituted as the basis of morality. But I consider our relations with others as constituting the boundaries of morality. With ourselves, we stand on the ground of identity, not of relation, which last, requiring two subjects, excludes self-love confined to a single one. To ourselves, in strict language, we can owe no duties, obligation requiring also two parties. Self-love, therefore, is no part of morality. Indeed, it is exactly its counterpart.”
Definition Sources: Wikipedia.org


