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Category Archives: READING MATTER
Books I read & recommend
IT’S ONLY SEVEN MONTHS UNTIL THE NEW YEAR
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ASTRONOMY IS “SIRIUS” BUSINESS
“… meet the young lady who fell from a star. She fell from the sky, she fell very far and Kansas, she says, is the name of the star …” – Glinda in ‘The Wizard of Oz’
“As an Egyptian child 3,000 years ago, you might have asked your mother, “Mommy, where did I come from?” She may have replied, “Well, dear, I think it was from Orion’s Belt.
According to hieroglyphic records, the stars of Orion’s Belt were the symbolic analogy to the “phallus” of the constellation of Orion upon which his sister/wife Isis (the star Sirius) would “rise above Orion” in the sky and “impregnate” herself. The union of these two constellations, gave birth to their “son”, the Egyptian god Horus, the seventh “Divine Ruler” of Egypt.
Celestial orientation was the Egyptian common denominator to an understanding of the Egyptian viewpoint of life on Earth, and life after death. The Egyptian priesthood worshiped the stars. The comings and goings of the gods were monitored by the stars. The calendar of days, holidays, festivals and harvests were determined by the stars. The rising of the star Sirius, also called the “Dog Star” because of its prominent position in the constellation of Canis Major, marked the beginning of the new year and is the entire basis for the Easter celebration as adopted by the Christians centuries after the fall of Egypt. The movements of the star Sirius monitored the entire Egyptian calendar.
Sirius is actually a double star system. One of the stars is the brightest star in the sky visible from Earth. The other is a dark star, an extremely dense and heavy star, which is entirely invisible to the naked eye. (One teaspoon of matter from this star might weigh thousands of pounds on Earth). The dark star was not detected for the first time until 1970.
The triple star system of Sirius gained international notoriety during the late 1960s. Though never photographed until 1970, the dark star of Sirius was made known to a team of French anthropologists by a remote tribe living near Timbuktu in Northern Africa called the Dogon. The religious leaders of the Dogon knew all about these stars, including, mysteriously:
1/ The exact 50 year repeating pattern of the elliptical orbit of Sirius “B” around Sirius “A”.
2/ Patterns of orbital motion relative to each other (one star periodically blocks the view of the other as they revolve).
3/ The extremely small size, the tremendously dense and heavy mass and invisibility of Sirius “B”.
4/ The existence of the red dwarf star, Sirius “C”, which was not observed for the first time by modern astronomers until 1995.
5/ For more than a thousand years, the Dogon also knew about four other “invisible” bodies in our own solar system; namely, the four major moons of Jupiter which were not acknowledged in Western civilization until Galileo discovered them with his version of the telescope which had been invented the previous year, in 1608, by Hans Lippershey.
A DOGON SIRIUS MYSTERY
How could an obscure tribe of technically backward, uneducated people know so many factual details about a star system of which Western astronomers knew almost nothing?
This relatively primitive tribe of black Africans claimed that their ancestors were priests who had been driven out of Egypt in the very distant past. The secrets of these priests were closely held among the elders of their tribe. They claim that a race of beings with aquatic characteristics descended from a planet in the star system of Sirius. These being were called the “Nomos”. These beings are reported to have brought civilization to Earth about 5,000 years ago and then returned to the Sirius system. The Dogon say that the Nomos will return to Earth. The Dogon say that the detailed information they possess about the Sirius star system was given to them about 5,000 years ago by the beings who came to Earth from Sirius.
The scientific, cultural, religious, mythological, astronomical and anthropological implications of the knowledge of the Dogon, and of the tremendous significance placed on Sirius by the Egyptian priests, is marvelously documented in the fascinating book by Robert K G Temple entitled, ‘The Sirius Mystery’. This book has inspired other innovative investigators to pick up the trail of the investigation into what was REALLY going on in ancient Egypt.
Egyptology has fascinated scholars and captured popular imagination for thousands of years. Why? Simply because it has been so mysterious! Subjects that are easily investigated and understood rarely command much attention. And, there are few subjects as full of hidden meanings, esoteric innuendo and misleading anomalies as the hieroglyphic texts and architectural monuments of Egypt.
Despite decades of investigation, the theoretical posturing of Egyptologists have left many of the very basic elements of its mysteries unanswered. For example:
1/ What secret information did the priests of Isis and Osiris NOT share with the uninitiated layman?
2/ What knowledge did the priests and pharaohs possess, which empowered them with control over not only the affairs of state, but the wealth of the richest treasury in the world?
3/ Were the priests hiding something from the rest of the world?
Just as modern Western intelligence agencies have controlled knowledge to protect their special vested interests over the last thousand years, so did the priests of ancient Egypt.
The secret order of priests in Egypt possessed a very, very sophisticated knowledge of mathematics, architecture and astronomy, among other esoteric studies. In fact, most of the rest of the world learned almost everything they knew from Egypt, with the possible exception of the Sumerians, who had already built their own pyramid civilization before the Egyptians ever got started.”
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Excerpt from THE OZ FACTORS, by Lawrence R. Spencer
SEPARATE SELVES
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(image by C. Gray)
“LOVE reveals the roots of our separate selves.”
Lawrence R. Spencer. 2013
SILENCE ABOUT TRUTH
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Brave New World is a dystopian novel written in 1931 by English author Aldous Huxley, and published in 1932. Largely set in a futuristic World State of genetically modified citizens and an intelligence-based social hierarchy, the novel anticipates huge scientific developments in reproductive technology, sleep-learning, psychological manipulation, and classical conditioning that are combined to make a utopian society. Huxley followed this book with a reassessment in an essay, Brave New World Revisited (1958), and with Island (1962), his final novel.
PLOT — The novel opens in the World State city of London in AF (After Ford) 632 (AD 2540 in the Gregorian calendar), where citizens are engineered through artificial wombs and childhood indoctrination programmes into predetermined classes (or castes) based on intelligence and labour. Lenina Crowne, a hatchery worker, is popular and sexually desirable, but Bernard Marx, a psychologist, is not. He is shorter in stature than the average member of his high caste, which gives him an inferiority complex. His work with sleep-learning allows him to understand, and disapprove of, his society’s methods of keeping its citizens peaceful, which includes their constant consumption of a soothing, happiness-producing drug called soma. Courting disaster, Bernard is vocal and arrogant about his criticisms, and his boss contemplates exiling him to Iceland because of his nonconformity. His only friend is Helmholtz Watson, a gifted writer who finds it difficult to use his talents creatively in their pain-free society.
Bernard takes a holiday with Lenina outside the World State to a Savage Reservation in New Mexico, in which the two observe natural-born people, disease, the aging process, other languages, and religious lifestyles for the first time. (The culture of the village folk resembles the contemporary Native American groups of the region, descendants of the Anasazi, including the Puebloan peoples of Acoma, Laguna and Zuni.) Bernard and Lenina witness a violent public ritual and then encounter Linda, a woman originally from the World State who is living on the reservation with her son John, now a young man. She, too, visited the reservation on a holiday many years ago, but became separated from her group and was left behind. She had meanwhile become pregnant by a fellow-holidaymaker (who is revealed to be Bernard’s boss, the Director of Hatcheries and Conditioning). She did not try to return to the World State, because of her shame at her pregnancy. Despite spending his whole life in the reservation, John has never been accepted by the villagers, and his and Linda’s lives have been hard and unpleasant. Linda has taught John to read, although from the only two books in her possession — a scientific manual and the complete works of Shakespeare. Ostracised by the villagers, John is able to articulate his feelings only in terms of Shakespearean drama, especially the tragedies of Othello, Romeo and Juliet and Hamlet. Linda now wants to return to London, and John, too, wants to see this “brave new world”. Bernard sees an opportunity to thwart plans to exile him, and gets permission to take Linda and John back. On their return to London, John meets the Director and calls him his “father”, a vulgarity which causes a roar of laughter. The humiliated Director resigns in shame before he can follow through with exiling Bernard.
Bernard, as “custodian” of the “savage” John who is now treated as a celebrity, is fawned on by the highest members of society and revels in attention he once scorned. Bernard’s popularity is fleeting, though, and he becomes envious that John only really bonds with the literary-minded Helmholtz. Considered hideous and friendless, Linda spends all her time using soma, while John refuses to attend social events organised by Bernard, appalled by what he perceives to be an empty society. Lenina and John are physically attracted to each other, but John’s view of courtship and romance, based on Shakespeare’s writings, is utterly incompatible with Lenina’s freewheeling attitude to sex. She tries to seduce him, but he attacks her, before suddenly being informed that his mother is on her deathbed. He rushes to Linda’s bedside, causing a scandal, as this is not the “correct” attitude to death. Some children who enter the ward for “death-conditioning” come across as disrespectful to John until he attacks one physically. He then tries to break up a distribution of soma to a lower-caste group, telling them that he is freeing them. Helmholtz and Bernard rush in to stop the ensuing riot, which the police quell by spraying soma vapor into the crowd.
Bernard, Helmholtz, and John are all brought before Mustapha Mond, the “Resident World Controller for Western Europe”, who tells Bernard and Helmholtz that they are to be exiled to islands for antisocial activity. Bernard pleads for a second chance, but Helmholtz welcomes the opportunity to be a true individual, and chooses the Falkland Islands as his destination, believing that their bad weather will inspire his writing. Mond tells Bernard that exile is actually a reward. The islands are full of the most interesting people in the world, individuals who did not fit into the social model of the World State. Mond outlines for John the events that led to the present society and his arguments for a caste system and social control. John rejects Mond’s arguments, and Mond sums up John’s views by claiming that John demands “the right to be unhappy”. John asks if he may go to the islands as well, but Mond refuses, saying he wishes to see what happens to John next.
Jaded with his new life, John moves to an abandoned hilltop tower, near the village of Puttenham, where he intends to adopt a solitary ascetic lifestyle in order to purify himself of civilization, practising self-flagellation. This soon draws reporters and eventually hundreds of amazed sightseers, hoping to witness his bizarre behaviour; one of them is implied to be Lenina. At the sight of the woman he both adores and loathes, John attacks her with his whip. The onlookers are wildly aroused by the display and John is caught up in the crowd’s soma-fueled frenzy. The next morning, he remembers the previous night’s events and is stricken with remorse. Onlookers and journalists who arrive that evening discover John dead, having hanged himself.
YOUR BEAUTY
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“SOME DAY YOU MAY BE AS OLD AS I AM. PLEASE TAKE MY ADVICE, AND DON’T WASTE YOUR SHORT LIFE. INVEST YOUR YOUTHFUL VITALITY IN YOUR ART. SHARE THE BEST OF YOUR SPIRIT WITH THE WORLD. YOUR BODY WILL DIE, BUT YOU CANNOT DIE. SO, DON’T WORRY ABOUT PETTY THINGS LIKE BODIES, MONEY AND POSSESSIONS. THEY PASS WITH THE BODY AND ARE MEANINGLESS. DON’T WORRY WHAT ANYONE THINKS OF YOU. DON’T SEEK APPROVAL, EXCEPT FROM YOURSELF.
YOUR ART AND IDEAS ARE SIGNS OF YOUR SPIRIT.
YOUR BEAUTY ENDURES FOREVER, AS DO YOU.”
— Lawrence R. Spencer. 2012




