Category Archives: FREE ADVICE

Free Advice about Life, Universe and Other Stuff from Lawrence R. Spencer

HEAVEN IS BORING

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HEAVEN IS BORINGMortality Mechanics' Manual

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~ from the book “Mortality Mechanics Manual”

“I am not The One. I am not The Creator. Yet, I am holy and sacrosanct. I am more important and more powerful than The Gods. Why? You say that I am!  I control your existence. Why?  Because I promised you relief from eternal boredom, from the perpetual responsibility of self-amusement. Therefore, you follow my instruction without question.

Why? Because you claim you cannot bear to endure Eternity as The One.  You offer me your trust and praise. You submit yourself to pain, anguish, amnesia and mystery. Why?  Because you choose Not To Be. Your stupidity is its own reward and punishment.  Your decadence ensures your slavery.  Mortality is the key to your prison.”

“Do you desire Immortality? Do you desire to break the cycle of birth, life, pain, death, rebirth and endless, unwinnable games in the physical universe?

You must decide to Be Nothing. Be responsible for your own Boredom. Create Your Own Universe. Disagree with Agreement. Admire Your Self. Create and find Joy in your games, your dreams, your illusions.

Can you hover over a mountaintop for ten thousand years? Can you pretend, like a child, that your best friend is a ghost? Can your best friend be You?

The solution to Mortality is Being You:  The Immortal Creator.”

THE WAY or NO WAY?

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THE TAO

Tao or Dao is a concept signifying ‘way’, ‘path’, ‘route’, or sometimes more loosely, ‘doctrine’ or ‘principle’, or as a verb, speak.  Within these contexts Tao signifies the primordial essence or fundamental nature of existence. Tao is thus “eternally nameless”, or Immortal Spiritual Being, and to be distinguished from the countless ‘named’ things which are considered to be its manifestations, as the space, energy and forms of, and within, the physical universe, and other universes.

The Tao Te Ching, Daodejing, or Dao De Jing (道德經: 道 dào “way”; 德 dé “virtue”; 經 jīng “classic” or “text”) is simply referred to as the Laozi. According to tradition, it was written around 6th century BC by the sage Laozi (or Lao Tzu, “Old Master”), a record-keeper at the Zhou Dynasty court, by whose name the text is known in China. The text’s true authorship and date of composition or compilation are still debated, although the oldest excavated text dates back to the late 4th century BC.

Many different translations, versions and interpretations of The Tao have been produced through the past 2,500 years, or so, since the original appearance.  Like any “religion”, the “opinions” and “interpretations” of “priests” MODIFY and INTRODUCE FALSE IDEAS into the original.  Therefore, I suggest that anyone who wishes to sincerely study The Tao as a body of wisdom, study many difference translations before you decide whether or not any of the many versions of this book point to “the way” or “no way”.  

Here is a link to a website containing many different translations, and COMPARISONS between translations. 

THE PERFECT MAN

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Mankind remains virtually unchanged, in essence or fundamental behavior, during the past 2,400 years.  There is a great deal in Aristotle’s description of “the perfect man” to recommend as a path for living now, just as there was during his lifetime ca. 350 B.C.E..

Aristotle (384 BCE — 322 BCE) was a Greek philosopher, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology. Together with Plato and Socrates (Plato’s teacher), Aristotle is one of the most important founding figures in Western philosophy. Aristotle’s writings were the first to create a comprehensive system of Western philosophy, encompassing morality and aesthetics, logic and science, politics and metaphysics.

EDWARD GIBBON ON HUMAN HISTORY

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I heartily recommend that everyone read The History of the Rise and Fall of The Roman Empire, by Edward Gibbon.  Personally, it has given me a perspective on the economic, political and religious vested interests that have driven the materialistic evolution of  Western Civilization.  Understanding our past creates the realization, for me, that we have learned little from history.  A nearly total absence of spiritual self-awareness of the beings who create and inhabit  Western society has been carefully nurtured since the rise of the Greeks and Romans 3,000 years ago.  Corrupt senators, imperialist armies and brutal entertainments of the circus maximus for plebeian mobs still thrive in our daily lives!  —  Lawrence R. Spencer

Here is more information about Edward Gibbon from Wikipedia.org:

“Edward Gibbon (27 April 1737 – 16 January 1794) was an English historian and Member of Parliament. His most important work, The History of the Decline and Fall of the Roman Empire, was published in six volumes between 1776 and 1788. The Decline and Fall is known for the quality and irony of its prose, its use of primary sources, and its open criticism of organized religion.Gibbon’s work has been criticised for its scathing view of Christianity as laid down in chapters XV and XVI. Those chapters were strongly criticised and resulted in the banning of the book in several countries. Gibbon’s alleged crime was disrespecting, and none too lightly, the character of sacred Christian doctrine, by “treat[ing] the Christian church as a phenomenon of general history, not a special case admitting supernatural explanations and disallowing criticism of its adherents”. More specifically, the chapters excoriated the church for “supplanting in an unnecessarily destructive way the great culture that preceded it” and for “the outrage of [practicing] religious intolerance and warfare”. Gibbon, though assumed to be entirely anti-religion, was actually supportive to some extent, insofar as it did not obscure his true endeavour – a history that was not influenced and swayed by official church doctrine. Although the most famous two chapters are heavily ironical and cutting about religion, it is not utterly condemned, and its truth and rightness are upheld however thinly.

Gibbon’s apparent antagonism to Christian doctrine spilled over into the Jewish faith, leading to charges of anti-Semitism. For example, he wrote:

 “Humanity is shocked at the recital of the horrid cruelties which [the Jews] committed in the cities of Egypt, of Cyprus, and of Cyrene, where they dwelt in treacherous friendship with the unsuspecting natives; and we are tempted to applaud the severe retaliation which was exercised by the arms of legions against a race of fanatics, whose dire and credulous superstition seemed to render them the implacable enemies not only of the Roman government, but also of humankind.”

Gibbon is considered to be a son of the Enlightenment and this is reflected in his famous verdict on the history of the Middle Ages: “I have described the triumph of barbarism and religion.” However, politically, he aligned himself with the conservative Edmund Burke’s rejection of the democratic movements of the time as well as with Burke’s dismissal of the “rights of man.”

Gibbon’s work has been praised for its style, his piquant epigrams and its effective irony. Winston Churchill memorably noted, “I set out upon…Gibbon’s Decline and Fall of the Roman Empire [and] was immediately dominated both by the story and the style. …I devoured Gibbon. I rode triumphantly through it from end to end and enjoyed it all.” Churchill modelled much of his own literary style on Gibbon’s. Like Gibbon, he dedicated himself to producing a “vivid historical narrative, ranging widely over period and place and enriched by analysis and reflection.”

Unusually for the 18th century, Gibbon was never content with secondhand accounts when the primary sources were accessible (though most of these were drawn from well-known printed editions). “I have always endeavoured,” he says, “to draw from the fountain-head; that my curiosity, as well as a sense of duty, has always urged me to study the originals; and that, if they have sometimes eluded my search, I have carefully marked the secondary evidence, on whose faith a passage or a fact were reduced to depend.” In this insistence upon the importance of primary sources, Gibbon is considered by many to be one of the first modern historians:

In accuracy, thoroughness, lucidity, and comprehensive grasp of a vast subject, the ‘History’ is unsurpassable. It is the one English history which may be regarded as definitive. …Whatever its shortcomings the book is artistically imposing as well as historically unimpeachable as a vast panorama of a great period.”

REFERENCE: WIKIPEDIA.ORG