Tag Archives: spirits

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DISEMBODIED

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NOT BODIES

“The English word spirit (from Latin spiritus “breath“) has many differing meanings and connotations, most of them relating to a non-corporeal substance contrasted with the material body. The word spirit is often used metaphysically to refer to the consciousness or personality. The notions of a person’s spirit and soul often also overlap, as both contrast with body and both are understood as surviving the bodily death in religion and occultism, and “spirit” can also have the sense of “ghost“, i.e. a manifestation of the spirit of a deceased person.

Noun 1. disembodied spirit – any incorporeal supernatural being that can become visible (or audible) to human beings

spiritual being, supernatural being – an incorporeal being believed to have powers to affect the course of human events
control – a spiritual agency that is assumed to assist the medium during a seance
evil spirit – a spirit tending to cause harm
banshee, banshie – (Irish folklore) a female spirit who wails to warn of impending death
djinn, djinni, djinny, genie, jinnee, jinni – (Islam) an invisible spirit mentioned in the Koran and believed by Muslims to inhabit the earth and influence mankind by appearing in the form of humans or animals
familiar spirit, familiar – a spirit (usually in animal form) that acts as an assistant to a witch or wizard
peri – (Persian folklore) a supernatural being descended from fallen angels and excluded from paradise until penance is done
apparition, fantasm, phantasm, phantasma, phantom, spectre, specter – a ghostly appearing figure; “we were unprepared for the apparition that confronted us”
presence – an invisible spiritual being felt to be nearby
kachina – a deified spirit of the Pueblo people
numen – a spirit believed to inhabit an object or preside over a place (especially in ancient Roman religion)
python – a soothsaying spirit or a person who is possessed by such a spirit
silvan, sylvan – a spirit that lives in or frequents the woods”

Definitions from TheFreeDictionary.com and Wikipedia.org

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PROOF OF SPIRITS

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PROOF WITHIN

In spite of vast numbers of “ghost sightings”, innumerable reports of “out-of-body experiences”, and “divine encounters” with gods or spirits, that pervades nearly all of prehistoric and recorded human history, I found only one underlying, unifying, indisputable, axiomatic common denominator that permeates all of this data:

Assuming that subjective reality, or beliefs, of individuals is acceptable evidence, there has been no universally agreed upon “proof” that “spirits” or gods or life-after-death based on physical evidence, circumstantial or subjective data.  There are several deductions I can infer from the lack of physical evidence that such things are real, and, if verified, may lead to a workable solution to many of the “mysteries” of Life, Universes and Other Stuff“:

deduction:
In spite of an enormous collection of subjective, circumstantial “evidence” of spiritual activity on and around Earth, the existence, intentions and the activities of spirits remain hidden and mysterious.

deduction:
Universally agreed upon proof of the existence of spirituality, based on subjective data, physical and circumstantial evidence are subject to conflicting vested interests, which has made such proof unattainable.

Collectively, these deductions beg the obvious question:
If spirits exist, why is there no “proof”?   The answer seems to be fairly obvious, at least to me:  Perceptions of spirituality are a subjective reality, unique and different for every individual.  Subjective reality does not require evidence or “proof”.  The proof is within you.

~ Lawrence R. Spencer. 2014 ~

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FEY: SPIRITS OF THE AIR

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Faery Land

“There is a difference between this world and the world of Faery, but it is not immediately perceptible. Everything that is here is there, but the things that are there are better than those that are here. All things that are bright are there brighter. There is more gold in the sun and more silver in the moon of that land. There is more scent in the flowers, more savour in the fruit. There is more comeliness in the men and more tenderness in the women. Everything in Faery is better by this one wonderful degree, and it is by this betterness you will know that you are there if you should ever happen to get there.”
― James Stephens, Irish Fairy Tales

The word fairy derives from the term fae of medieval Western European (Old French, from Latin fata: Fate) folklore and romance, one famous example being Morgan le Fay (‘Morgan of the Fae’). “Fae-ery” was therefore everything that appertains to the “fae”, and so the land of “fae”, all the “fae”. Finally the word replaced its original and one could speak of “a faery or fairy”, though the word fey is still used as an adjective or to refer to the word fairy as a plural.

In alchemy in particular they were regarded as elementals, such as gnomes and sylphs, as described by Paracelsus. This is uncommon in folklore, but accounts describing the fairies as “spirits of the air” have been found popularly.  Many of the Irish tales of the Tuatha Dé Danann refer to these beings as fairies, though in more ancient times they were regarded as Goddesses and Gods.

When considered as beings that a person might actually encounter, fairies were noted for their mischief and malice. Some pranks ascribed to them, such as tangling the hair of sleepers into “Elf-locks”, stealing small items or leading a traveler astray, are generally harmless. But far more dangerous behaviors were also attributed to fairies. Any form of sudden death might stem from a fairy kidnapping, with the apparent corpse being a wooden stand-in with the appearance of the kidnapped person.

Fairies can be observed when the “third eye” is activated.