Tag Archives: human beings

ROOT OF ALL EVIL

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ROOT OF EVIL

“Since boredom advances and boredom is the root of all evil, no wonder, then, that the world goes backwards;  that evil spreads.
This can be traced back to the very beginning of the world. The gods were bored; therefore they created human beings.”

~ Soren Kierkegaard ~

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Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a Danish philosopher, theologian, poet, social critic and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and the philosophy of religion, displaying a fondness for metaphor, irony and parables. Much of his philosophical work deals with the issues of how one lives as a “single individual”, giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment.

EARTH WITHOUT HUMANS

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NO HUMANSI try to look at both sides of every issue.  “Agenda 21” proposes that reducing the human population to 500 million would save the natural environment of the planet.  As far as I can see, the human species did not come from this planet.  Earth is a prison.  We are dumped here has unwanted refuse from various planets and galaxies.   Further, humans on Earth do not contribute to the well-being of the planet in any way whatsoever. We take, but we don’t give back. So, if humans really become extinct (for whatever reason) what would happen on the planet? Perhaps all the speculations made in the following main stream media (National Geographic) video “Aftermath: Population Zero”  are not entirely accurate.  But it gives us a general idea of how destructively parasitic we are as a life form, and ultimately, how meaningless we are as a biological entity within the ecosystem of this small and fragile planet.

MOTHER NATURE DOESN’T NEED HUMANS

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In the following video actress Julia Roberts gives a dramatic performance as the voice of “Mother Nature”.  She says that “she” doesn’t need humans. Actually, I’m pretty sure that “Mother Nature” doesn’t even LIKE humans!  The Earth has been here for A LOT MORE than 4 and a half billion years, as the script for this promotional video for Conservation International suggests.  This number is just scientific superstition and babble.  If you believe this, you might as well believe that “god” created Adam and Eve.  If you have any questions about “evolution” and why humans are on Earth, read the book Alien InterviewSupport independent publishing: Buy this book on Lulu.

AUTOMATONS?

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AUTOMOTONThis comment was made by the man who was very probably the most influential inventor Earth has ever know.  What did he know about human beings that we don’t know?  How did he know?

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Here is an article by Nikola Tesla, titled “HOW COSMIC FORCES SHAPE OUR DESTINES”

published in the New York American, February 7, 1915

Every living being is an engine geared to the wheelwork of the universe. Though seemingly affected only by its immediate surrounding, the sphere of external influence extends to infinite distance. There is no constellation or nebula, no sun or planet, in all the depths of limitless space, no passing wanderer of the starry heavens, that does not exercise some control over its destiny—not in the vague and delusive sense of astrology, but in the rigid and positive meaning of physical science.

More than this can be said. There is no thing endowed with life—from man, who is enslaving the elements, to the humblest creature—in all this world that does not sway it in turn. Whenever action is born from force, though it be infinitesimal, the cosmic balance is upset and universal motion result.

Herbert Spencer has interpreted life as a continuous adjustment to the environment, a definition of this inconceivably complex manifestation quite in accord with advanced scientific thought, but, perhaps, not broad enough to express our present views. With each step forward in the investigation of its laws and mysteries our conceptions of nature and its phases have been gaining in depth and breadth.

In the early stages of intellectual development man was conscious of but a small part of the macrocosm. He knew nothing of the wonders of the microscopic world, of the molecules composing it, of the atoms making up the molecules and of the dwindlingly small world of electrons within the atoms. To him life was synonymous with voluntary motion and action. A plant did not suggest to him what it does to us—that it lives and feels, fights for its existence, that it suffers and enjoys. Not only have we found this to be true, but we have ascertained that even matter called inorganic, believed to be dead, responds to irritants and gives unmistakable evidence of the presence of a living principle within.

Thus, everything that exists, organic or inorganic, animated or inert, is susceptible to stimulus from the outside. There is no gap between, no break of continuity, no special and distinguishing vital agent. The same law governs all matter, all the universe is alive. The momentous question of Spencer, “What is it that causes inorganic matter to run into organic forms!” has been answered. It is the sun’s heat and light. Wherever they are there is life. Only in the boundless wastes of interstellar space, in the eternal darkness and cold, is animation suspended, and, possibly, at the temperature of absolute zero all matter may die.

MAN AS A MACHINE

This realistic aspect of the perceptible universe, as a clockwork wound up and running down, dispensing with the necessity of a hypermechanical vital principle, need not be in discord with our religious and artistic aspirations—those undefinable and beautiful efforts through which the human mind endeavors to free itself from material bonds. On the contrary, the better understanding of nature, the consciousness that our knowledge is true, can only be all the more elevating and inspiring.

It was Descartes, the great French philosopher, who in the seventeenth century, laid the first foundation to the mechanistic theory of life, not a little assisted by Harvey’s epochal discovery of blood circulation. He held that animals were simply automata without consciousness and recognized that man, though possessed of a higher and distinctive quality, is incapable of action other than those characteristic of a machine. He also made the first attempt to explain the physical mechanism of memory. But in this time many functions of the human body were not as yet understood, and in this respect some of his assumptions were erroneous.

Great strides have since been made in the art of anatomy, physiology and all branches of science, and the workings of the man-machine are now perfectly clear. Yet the very fewest among us are able to trace their actions to primary external causes. lt is indispensable to the arguments I shall advance to keep in mind the main facts which I have myself established in years of close reasoning and observation and which may be summed up as follows:

1. The human being is a self-propelled automaton entirely under the control of external influences. Willful and predetermined though they appear, his actions are governed not from within, but from without. He is like a float tossed about by the waves of a turbulent sea.

2. There is no memory or retentive faculty based on lasting impression. What we designate as memory is but increased responsiveness to repeated stimuli.

3. It is not true, as Descartes taught, that the brain is an accumulator. There is no permanent record in the brain, there is no stored knowledge. Knowledge is something akin to an echo that needs a disturbance to be called into being.

4. All knowledge or form conception is evoked through the medium of the eye, either in response to disturbances directly received on the retina or to their fainter secondary effects and reverberations. Other sense organs can only call forth feelings which have no reality of existence and of which no conception can be formed

5. Contrary to the most important tenet of Cartesian philosophy that the perceptions of the mind are illusionary, the eye transmits to it the true and accurate likeness of external things. This is because light propagates in straight lines and the image cast on the retina is an exact reproduction of the external form and one which, owing to the mechanism of the optic nerve, can not be distorted in the transmission to the brain. What is more, the process must be reversible, that in to say, a form brought to consciousness can, by reflex action, reproduce the original image on the retina just as an echo can reproduce the original disturbance If this view is borne out by experiment an immense revolution in all human relations and departments of activity will be the consequence.

NATURAL FORCES INFLUENCE US

Accepting all this as true let us consider some of the forces and influences which act on such a wonderfully complex automatic engine with organs inconceivably sensitive and delicate, as it is carried by the spinning terrestrial globe in lightning flight through space. For the sake of simplicity we may assume that the earth’s axis is perpendicular to the ecliptic and that the human automaton is at the equator. Let his weight be one hundred and sixty pounds then, at the rotational velocity of about 1,520 feet per second with which he is whirled around, the mechanical energy stored in his body will be nearly 5,780,000 foot pounds, which is about the energy of a hundred-pound cannon ball.

This momentum is constant as well as upward centrifugal push, amounting to about fifty-five hundredth of a pound, and both will probably be without marked influence on his life functions. The sun, having a mass 332,000 times that of the earth, but being 23,000 times farther, will attract the automaton with a force of about one-tenth of one pound, alternately increasing and diminishing his normal weight by that amount

Though not conscious of these periodic changes, he is surely affected by them.

The earth in its rotation around the sun carries him with the prodigious speed of nineteen miles per second and the mechanical energy imparted to him is over 25,160,000,000 foot pounds. The largest gun ever made in Germany hurls a projectile weighing one ton with a muzzle velocity of 3,700 feet per second, the energy being 429,000,000 foot pounds. Hence the momentum of the automaton’s body is nearly sixty times greater. It would be sufficient to develop 762,400 horse-power for one minute, and if the motion were suddenly arrested the body would be instantly exploded with a force sufficient to carry a projectile weighing over sixty tons to a distance of twenty-eight miles.

This enormous energy is, however, not constant, but varies with the position of the automaton in relation to the sun. The circumference of the earth has a speed of 1,520 feet per second, which is either added to or subtracted from the translatory velocity of nineteen miles through space. Owing to this the energy will vary from twelve to twelve hours by an amount approximately equal to 1,533,000,000 foot pounds, which means that energy streams in some unknown way into and out of the body of the automaton at the rate of about sixty-four horse-power.

But this is not all. The whole`solar system is urged towards the remote constellation Hercules at a speed which some estimate at some twenty miles per second and owing to this there should be similar annual changes in the flux of energy, which may reach the appalling figure of over one hundred billion foot pounds. All these varying and purely mechanical effects are rendered more complex through the inclination of the orbital planes and many other permanent or casual mass actions.

This automaton, is, however subjected to other forces and influences. His body is at the electric potential of two billion volts, which fluctuates violently and incessantly. The whole earth is alive with electrical vibrations in which he takes part. The atmosphere crushes him with a pressure of from sixteen to twenty tons, according, to barometric condition. He receives the energy of the sun’s rays in varying intervals at a mean rate of about forty foot pounds per second, and is subjected to periodic bombardment of the sun’s particles, which pass through his body as if it were tissue paper. The air is rent with sounds which beat on his eardrums, and he is shaken by the unceasing tremors of the earth’s crust. He is exposed to great temperature changes, to rain and wind.

What wonder then that in such a terrible turmoil, in which cast iron existence would seem impossible, this delicate human engine should act in an exceptional manner? If all automata were in every respect alike they would react in exactly the same way, but this is not the case. There is concordance in response to those disturbances only which are most frequently repeated, not to all. It is quite easy to provide two electrical systems which, when subjected to the same influence, will behave in just the opposite way.

So also two human beings, and what is true of individuals also holds good for their large aggregations. We all sleep periodically. This is not an indispensable physiological necessity any more than stoppage at intervals is a requirement for an engine. It is merely a condition gradually imposed upon us by the diurnal revolution of the globe, and this is one of the many evidences of the truth of the mechanistic theory. We note a rhythm or ebb and tide, in ideas and opinions, in financial and political movements, in every department of our intellectual activity.

HOW WARS ARE STARTED

It only shows that in all this a physical system of mass inertia is involved which affords a further striking proof. If we accept the theory as a fundamental truth and, furthermore, extend the limits of our sense perceptions beyond those within which we become conscious of the external impressions, then all the states in human life, however unusual, can be plausibly explained. A few examples may be given in illustration.

The eye responds only to light vibrations through a certain rather narrow range, but the limits are not sharply defined. It is also affected by vibrations beyond, only in lesser degree. A person may thus become aware of the presence of another in darkness, or through intervening obstacles, and people laboring under illusions ascribe this to telepathy. Such transmission of thought is absurdly impossible.

The trained observer notes without difficulty that these phenomena are due to suggestion or coincidence. The same may be said of oral impressions, to which musical and imitative people are especially susceptible. A person possessing these qualities will often respond to mechanical shocks or vibrations which are inaudible.

To mention another instance of momentary interest reference may be made to dancing, which comprises certain harmonious muscular contractions and contortions of the body in response to a rhythm. How they come to be in vogue just now, can be satisfactorily explained by supposing the existence of some new periodic disturbances in the environment, which are transmitted through the air or the ground and may be of mechanical, electrical or other character.

Exactly so it is with wars, revolutions and similar exceptional states of society.

Though it may seem so, a war can never be caused by arbitrary acts of man.

It is invariably the more or less direct result of cosmic disturbance in which the sun is chiefly concerned.

In many international conflicts of historical record which were precipitated by famine, pestilence or terrestrial catastrophes the direct dependence of the sun is unmistakable. But in most cases the underlying primary causes are numerous and hard to trace.

In the present war it would be particularly difficult to show that the apparently willful acts of a few individuals were not causative. Be it so, the mechanistic theory, being founded on truth demonstrated in everyday experience, absolutely precludes the possibility of such a state being anything but the inevitable consequence of cosmic disturbance.

The question naturally presents itself as to whether there is some intimate relation between wars and terrestrial upheavals. The latter are of decided influence on temperament and disposition, and might at times be instrumental in accelerating the clash but aside from this there seems to be no mutual dependence, though both may be due to the same primary cause.

What can be asserted with perfect confidence is that the earth may be thrown into convulsions through mechanical effects such as are produced in modern warfare. This statement may be startling, but it admits of a simple explanation.

Earthquakes are principally due to two causes—subterranean explosions or structural adjustments. The former are called volcanic, involve immense energy and are hard to start. The latter are named tectonic; their energy is comparatively insignificant and they can be caused by the slightest shock or tremor. The frequent slides in the Culebra are displacements of this kind.

WAR AND THE EARTHQUAKE

Theoretically, it may be said that one might think of a tectonic earthquake and cause it to occur as a result of the thought, for just preceding the release the mass may be in the most delicate balance. There is a popular error in regard to the energy of such displacements. In a case recently reported as quite extraordinary, extending as it did over a vast territory, the energy was estimated at 65,000,000,000,000 foot tons. Assuming even that the whole work was performed in one minute it would only be equivalent to that of 7,500,000 horse-power during one year, which seems much, but is little for a terrestrial upheaval. The energy of the sun’s rays falling on the same area is a thousand times greater.

The explosions of mines, torpedoes, mortars and guns develop reactive forces on the ground which are measured in hundreds or even thousands of tons and make themselves felt all over the globe. Their effect, however, may be enormously magnified by resonance. The earth is a sphere of a rigidity slightly greater than that of steel and vibrates once in about one hour and forty-nine minutes.

If, as might well be possible, the concussions happen to be properly timed their combined action could start tectonic adjustments in any part of the earth, and the Italian calamity may thus have been the result of explosions in France. That man can produce such terrestrial convulsions is beyond any doubt, and the time may be near when it will be done for purposes good or apt.

REINCARNATED AS A HUMAN BEING, AGAIN

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COMMENTS ON REINCARNATION and THE IMMORTALITY OF THE SOUL, by famous thinkers, as these may be related to the life, death, memory erasure and reincarnation of souls on Earth:

Krishna – Bhagavad Gita  (5th Century B.C.E. or earlier)

“Learn thou! the Life is, spreading life through all; It cannot anywhere, by any means, Be anywise diminished, stayed, or changed. But for these fleeting frames which it informs with spirit deathless, endless, infinite, They perish. Let them perish, Prince! and fight! He who shall say, “Lo! I have slain a man!” He who shall think, “Lo! I am slain!” Those both know naught! Life cannot slay. Life is not slain!”

Socrates  (469 BC–399 BC) Classical Greek philosopher.

“I am confident that there truly is such a thing as living again, that the living spring from the dead, and that the souls of the dead are in existence.”

Origen  (ca. 185–ca. 254) was an early Christian scholar, theologian, and one of the most distinguished of the early fathers of the Christian Church.)

“It can be shown that an incorporeal and reasonable being has life in itself independently of the body… then it is beyond a doubt bodies are only of secondary importance and arise from time to time to meet the varying conditions of reasonable creatures. Those who require bodies are clothed with them, and contrariwise, when fallen souls have lifted themselves up to better things their bodies are once more annihilated. They are ever vanishing and ever reappearing.”

Voltaire (21 November 1694 – 30 May 1778), Enlightenment writer and philosopher

“It is not more surprising to be born twice than once; everything in nature is resurrection.”

Benjamin Franklin (January 17, 1706 – April 17, 1790) was one of the Founding Fathers of the United States of America.

“I look upon death to be as necessary to the constitution as sleep. We shall rise refreshed in the morning.” And, “Finding myself to exist in the world, I believe I shall, in some shape or other always exist.”

Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) American essayist

“It is the secret of the world that all things subsist and do not die, but only retire a little from sight and afterwards return again. Nothing is dead; men feign themselves dead, and endure mock funerals…and there they stand looking out of the window, sound and well, in some strange new disguise. The soul comes from without into the human body, as into a temporary abode, and it goes out of it anew it passes into other habitations, for the soul is immortal.”

Walt Whitman (May 31, 1819 – March 26, 1892) American poet

“I know I am deathless. No doubt I have died myself ten thousand times before. I laugh at what you call dissolution, and I know the amplitude of time.”

Helena Blavatsky, Secret Doctrine, Vol. II, p. 424 (12 August 1831— May 8, 1891)

“That which is part of our souls is eternal. . . Those lives are countless, but the soul or spirit that animates us throughout these myriads of existences is the same; and though “the book and volume” of the physical brain may forget events within the scope of one terrestrial life, the bulk of collective recollections can never desert the divine soul within us. Its whispers may be too soft, the sound of its words too far off the plane perceived by our physical senses; yet the shadow of events that were, just as much as the shadow of the events that are to come, is within its perceptive powers, and is ever present before its mind’s eye.”

Herman Hesse (2 July 1877—9 August 1962)

“He saw all these forms and faces in a thousand relationships become newly born. Each one was mortal, a passionate, painful example of all that is transitory. Yet none of them died, they only changed, were always reborn, continually had a new face: only time stood between one face and another.”

Jack London, author, best known for book “Call of the Wild”

“I did not begin when I was born, nor when I was conceived. I have been growing, developing, through incalculable myriads of millenniums. All my previous selves have their voices, echoes, promptings in me. Oh, incalculable times again shall I be born.”

Albert Schweitzer (14 January, 1875 – 4 September, 1965) Alsatian theologian, who  received the 1952 Nobel Peace Prize in 1953.

“Reincarnation contains a most comforting explanation of reality by means of which Indian thought surmounts difficulties which baffle the thinkers of Europe.”

Mark Twain  (November 30, 1835 – April 21, 1910) American Author

“I have been born more times than anybody except Krishna.”

Mahatma Gandhi (2 October 1869 – 30 January 1948) leader of the Indian independence movement.

“I cannot think of permanent enmity between man and man, and believing as I do in the theory of reincarnation, I live in the hope that if not in this birth, in some other birth I shall be able to hug all of humanity in friendly embrace.”

Henry Ford (July 30, 1863 – April 7, 1947) Founder of the Ford Motor Company

“I adopted the theory of reincarnation when I was 26. Genius is experience. Some think to seem that it is a gift or talent, but it is the fruit of long experience in many lives. I am in exact accord with the belief of Thomas Edison that spirit is immortal, that there is a continuing center of character in each personality. But I don’t know what spirit is, nor matter either. I suspect they are forms of the same thing. I never could see anything in this reputed antagonism between spirit and matter. To me this is the most beautiful, the most satisfactory from a scientific standpoint, the most logical theory of life. For thirty years I have leaned toward the theory of Reincarnation. It seems a most reasonable philosophy and explains many things. No, I have no desire to know what, or who I was once; or what, or who, I shall be in the ages to come. This belief in immortality makes present living the more attractive. It gives you all the time there is. You will always be able to finish what you start. There is no fever or strain in such an outlook. We are here in life for one purpose—to get experience. We are all getting it, and we shall all use it somewhere.”

General George S. Patton (November 11, 1885 – December 21, 1945) U.S. Army officer

“Through the travail of the ages,
Midst the pomp and toil of war,
Have I fought and strove and perished,
Countless times upon this star.

So as through a glass, and darkly
The age long strife I see
Where I fought in many guises,
Many names, – but always me.”

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Excerpted from the Introductory pages of the book VERMEER: PORTRAITS OF A LIFETIME, by Lawrence R. Spencer

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