OUIJA FORCE

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The ouija (/ˈwə/ WEE-jə, /-i/ jee), also known as a spirit board or talking board, is a flat board marked with the letters of the alphabet, the numbers 0–9, the words “yes”, “no”, “hello” (occasionally), and “goodbye”, along with various symbols and graphics. It uses a small heart-shaped piece of wood or plastic called a planchette. Participants place their fingers on the planchette, and it is moved about the board to spell out words. “Ouija” was formerly a trademark belonging to Parker Brothers, and has subsequently become a trademark of Hasbro, Inc. in the United States,[1][2] but is often used generically to refer to any talking board. According to Hasbro, players take turns asking questions and then “wait to see what the planchette spells out” for them. It is recommended for players over the age of eight.[3]

Following its commercial introduction by businessman Elijah Bond on July 1, 1890,[1] the ouija board was regarded as a parlor game unrelated to the occult until American spiritualist Pearl Curran popularized its use as a divining tool during World War I.[4] Spiritualists claimed that the dead were able to contact the living and reportedly used a talking board very similar to a modern ouija board at their camps in Ohio in 1886 to ostensibly enable faster communication with spirits.

One of the first mentions of the automatic writing method used in the ouija board is found in China around 1100 AD, in historical documents of the Song Dynasty. The method was known as fuji “planchette writing”. The use of planchette writing as an ostensible means of necromancy and communion with the spirit-world continued, and, albeit under special rituals and supervisions, was a central practice of the Quanzhen School, until it was forbidden by the Qing Dynasty.[13] Several entire scriptures of the Daozang are supposedly works of automatic planchette writing. According to one author, similar methods of mediumistic spirit writing have been practiced in ancient India, Greece, Rome, and medieval Europe.[14]

Talking boards

As a part of the spiritualist movement, mediums began to employ various means for communication with the dead. Following the American Civil War in the United States, mediums did significant business in presumably allowing survivors to contact lost relatives. The ouija itself was created and named in Baltimore, Maryland, in 1890, but the use of talking boards was so common by 1886 that news reported the phenomenon taking over the spiritualists’ camps in Ohio.[5]

Wikipedia.org

EMPATHY

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FACES OF Lee Jeffries

Definition of EMPATHY

1
: the imaginative projection of a subjective state into an object so that the object appears to be infused with it
2
: the action of understanding, being aware of, being sensitive to, and vicariously experiencing the feelings, thoughts, and experience of another of either the past or present without having the feelings, thoughts, and experience fully communicated in an objectively explicit manner.
3
: Ability to imagine oneself in another’s place and understand the other’s feelings, desires, ideas, and actions. The empathic actor or singer is one who genuinely feels the part he or she is performing. The spectator of a work of art or the reader of a piece of literature may similarly become involved in what he or she observes or contemplates.

DOKKODO (THE PATH OF ALONENESS)

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The “Dokkōdō” (Japanese: 独行道?) (“The Path of Aloneness”,  “The Way of Walking Alone“), is a short work written by Miyamoto Musashi (宮本 武蔵) a week before he died in 1645.

Precepts:

  1. Accept everything just the way it is.
  2. Do not seek pleasure for its own sake.
  3. Do not give preference to anything among all things.
  4. Think lightly of yourself and deeply of the world.
  5. Be detached from desire your whole life.
  6. Do not regret what you have done.
  7. Never be jealous.
  8. Never let yourself be saddened by a separation.
  9. Resentment and complaint are appropriate neither for oneself nor others.
  10. Do not let yourself be guided by the feeling of lust or love.
  11. Do not seek elegance and beauty in all things.
  12. Be indifferent to where you live.
  13. Do not pursue the taste of good food.
  14. Do not hold on to possessions you no longer need.
  15. Do not act following customary beliefs.
  16. Do not collect weapons or practice with weapons beyond what is useful.
  17. Do not fear death.
  18. Do not seek to possess either goods or fiefs for your old age.
  19. Respect Buddha and the gods without counting on their help.
  20. You may abandon your own body but you must preserve your honor.
  21. Never stray from the Way.