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REALITY IS SUBJECTIVE

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“TOP SECRET

 Official Transcript of the U.S. Army Air Force

Roswell Army Air Field, 509th Bomb Group

SUBJECT: ALIEN INTERVIEW, 25. 7. 1947, 1st Session

“Before you can understand the subject of history, you must first understand the subject of time.  Time is simply an arbitrary measurement of the motion of objects through space.

Space is not linear.  Space is determined by the point of view of an IS-BE when viewing an object.  The distance between an IS-BE and the object being viewed is called “space”.

Objects, or energy masses, in space do not necessarily move in a linear fashion.  In this universe, objects tend to move randomly or in a curving or cyclical pattern, or as determined by agreed upon rules.

History is not only a linear record of events, as many authors of Earth history books imply, because it is not a string that can be stretched out and marked like a measuring tool.  History is a subjective observation of the movement of objects through space, recorded from the point of view of a survivor, rather than of those who succumbed.  Events occur interactively and concurrently, just as the biological body has a heart that pumps blood, while the lungs provide oxygen to the cells, which reproduce, using energy from the sun and chemicals from plants, at the same time as the liver strains toxic wastes from the blood, and eliminates them through the bladder and the bowels. 

All of these interactions are concurrent and simultaneous.  Although time runs consecutively, events do not happen in an independent, linear stream.  In order to view and understand the history or reality of the past, one must view all events as part of an interactive whole. Time can also be sensed as a vibration which is uniform throughout the entire physical universe.”

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Excerpt from the transcripts published in the book ALIEN INTERVIEW edited by Lawrence R. Spencer

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BEING YOU

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GANDHIJi

Mohandas Karamchand Gandhi; 2 October 1869 – 30 January 1948), commonly known as Mahatma Gandhi or Bapu (Father of Nation), was the preeminent leader of Indian nationalism in British-ruled India. Employing non-violent civil disobedience, Gandhi led India to independence and inspired movements for non-violence, civil rights and freedom across the world.

The son of a senior government official, Gandhi was born and raised in a Bania community in coastal Gujarat, and trained in law in London.  Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women’s rights, building religious and ethnic amity, ending untouchability, increasing economic self-reliance, and above all for achieving Swaraj—the independence of India from British domination.

In London he committed himself to truthfulness, temperance, chastity, and vegetarianism. His return to India to work as a lawyer was a failure, so he went to South Africa for a quarter century, where he absorbed ideas from many sources, most of them non-Indian. He was exposed to Jain ideas through his mother who, was in contact with Jain monks. Themes from Jainism that Gandhi absorbed included asceticism; compassion for all forms of life; the importance of vows for self-discipline; vegetarianism; fasting for self-purification; mutual tolerance among people of different creeds; and “syadvad”, the idea that all views of truth are partial.

Gandhi strongly favored the emancipation of women, and he went so far as to say that “the women have come to look upon me as one of themselves.” He opposed purdah, child marriage, untouchability, and the extreme oppression of Hindu widows, up to and including sati. He especially recruited women to participate in the salt tax campaigns and the boycott of foreign products. Gandhi’s success in enlisting women in his campaigns, including the salt tax campaign, anti-untouchability campaign and the peasant movement, gave many women a new self-confidence and dignity in the mainstream of Indian public life.

In his last year, unhappy at the partition of India, Gandhi worked to stop the carnage between Muslims, Hindus and Sikhs that raged in the border area between India and Pakistan. He was assassinated on 30 January 1948.

Gandhi’s philosophy was not theoretical but one of pragmatism, that is, practicing his principles in the moment. Asked to give a message to the people, he would respond, “My life is my message.”