Tag Archives: terrorists

REQUEST DRY WOOD

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For all you aspiring “terrorists” or “heretics’ (same thing), take some advice from people who learned from their predecessors during the gruesome history of “humanity”:

REQUEST DRY WOOD

Deliberately causing death through the effects of combustion has a long history as a form of capital punishment. Many societies have employed it as an execution method for crimes such as treason, heresy, and witchcraft. The particular form of execution by burning in which the condemned is bound to a large stake is more commonly called burning at the stake. Death by burning fell into disfavour amongst governments in the late 18th century.  (because more cost-effective methods were devised as the cost of wood increased).

Burning at the stake was popular in Catholic and Protestant lands. There were three methods of burning at the stake. In the first method, burning wood was piled around a stake driven into the earth. The prisoner hung from the stake from chains or iron hoops. In the second method (popular in punishing witches), the prisoner again hung from a stake, but this time the wood was piled high around the victim so the observers could not see her pain and suffering as she burned. In the third method (popular in Germany in the Nordic countries), the victim was tied to a ladder which was tied to a frame above the fire. The ladder was then swung down into the flames.

Law required that victims be strangled before burning at the stake, but many victims were deliberately burned alive. This violence was used as both punishment and warning, similar to the sacrificing of criminals in front of an audience at the Roman Colosseum.   Originally, burning at the stake was primarily used for women convicted of treason (men convicted of treason were hanged, drawn and quartered). Later, burning at the stake became a popular punishment for men and women accused of heresy or witchcraft.

The 16th and 17th centuries saw a which-hunt such as the world had never seen. Rumors spread like wildfire of people participating in wild witches’ Sabbats, the adoption of animal forms, and ritual cannibalism. Superstitious fear flung accusations everywhere, and the population lived in terror. As many as 200,000 people were burned at the stake for witchcraft during this time. Burning was believed to cleanse the soul, tantamount for those accused of witchcraft or heresy.

Henry the VIII’s daughter, Mary Tudor (“Bloody Mary”) gave birth to England’s most famous burnings at the stake. One of her victims was the sometime Archbishop of Canterbury, Thomas Cranmer, in 1556. During the course of Bloody Mary’s five year reign, she was responsible for 274 burnings. Her victims were condemned of heresy–being Protestant.

In the 17th century, during the Spanish Inquisition, burning at the stake was a popular choice for punishment since it did not spill the victim’s blood (the Roman Catholic Church forbade this). The burning meant the victim would have no body to take into the afterlife.  Burning at the stake began to fall out of favor in the 18th century when more “humane” methods of capital punishment rose.

Read a History of “Cripsy Critter Barbeque Techniques”  (burning at the stake) in this Wikipedia article:  http://en.wikipedia.org/wiki/Death_by_burning

TOURISTS AT A CRUCIFICXION

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POSTCARD FROM 37 BCE

Crucifixion was often performed to terrorize and dissuade its witnesses from perpetrating particularly heinous crimes. Victims were left on display after death as warnings to others who might attempt dissent. Crucifixion was usually intended to provide a death that was particularly slow, painful (hence the term excruciating, literally “out of crucifying”), gruesome, humiliating, and public, using whatever means were most expedient for that goal. Crucifixion methods varied considerably with location and time period.

The Greek and Latin words corresponding to “crucifixion” applied to many different forms of painful execution, from impaling on a stake to affixing to a tree, to an upright pole (a crux simplex) or to a combination of an upright (in Latin, stipes) and a crossbeam (in Latin,patibulum).

In some cases, the condemned was forced to carry the crossbeam on his shoulders to the place of execution. A whole cross would weigh well over 300 pounds (135 kg), but the crossbeam would not be quite as burdensome, weighing around 100 pounds. The Roman historian Tacitus records that the city of Rome had a specific place for carrying out executions, situated outside the Esquiline Gate, and had a specific area reserved for the execution of slaves by crucifixion. Upright posts would presumably be fixed permanently in that place, and the crossbeam, with the condemned person perhaps already nailed to it, would then be attached to the post.

While a crucifixion was an execution, it was also a humiliation, by making the condemned as vulnerable as possible. Although artists have depicted the figure on a cross with a loin cloth or a covering of the genitals, writings by Seneca the Younger suggest that victims were crucified completely naked.  When the victim had to urinate or defecate, they had to do so in the open, in view of passers-by, resulting in discomfort and the attraction of insects. Despite its frequent use by the Romans, the horrors of crucifixion did not escape mention by some of their eminent orators. Cicero for example, described crucifixion as “a most cruel and disgusting punishment”, and suggested that “the very mention of the cross should be far removed not only from a Roman citizen’s body, but from his mind, his eyes, his ears.”

Frequently, the legs of the person executed were broken or shattered with an iron club, an act called crurifragium, which was also frequently applied without crucifixion to slaves. This act hastened the death of the person but was also meant to deter those who observed the crucifixion from committing offenses.  — REFERENCE SOURCE:  Wikipedia.org