Category Archives: UNIVERSES

Universes are comprised of thoughts, ideas, dreams, illusions, delusions, which may also include stars, space, time, energy and objects. Or not. These are the universes of the author Lawrence R. Spencer, and others for whom he has an affinity.

ALIEN INTERVIEW – THE MOVIE

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“Most of the IS-BEs on Earth are good, honest, able beings: artists, managers, geniuses, free thinkers  and revolutionaries who have harmed no one, really.  They are no threat to anyone except the criminals who have imprisoned them.

They must find out about the “Old Empire” amnesia and hypnosis operation. They must remember their own past lives.  The only way this will ever happen is to communicate, coordinate and fight back.  We have to tell other people and they have to discuss it openly with each other.  Communication is the only effective weapon against secrecy and oppression.

This is why I am asking you to tell this story. Please share these transcripts with as many people as you can.  If the people of Earth are told what is really going on here, perhaps they will begin to remember who they are, and where they came from.

For now, we can begin our own release and rescue with words.  We can be free again.  We can be ourselves again.  Perhaps I will meet you in person, with or without a body, somewhere in our Eternal Future.

Good Luck To All Of Us,

Matilda O’Donnell MacElroy”

____________________________________

— Excerpted from the letters published in the book ALIEN INTERVIEW, edited by Lawrence R. Spencer

 

WE’RE ALL MAD HERE

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CHESHIRE CAT

“I suppose you are right Mr. Holmes. It is difficult, if not impossible, to stay apace of your ability to remain logical in the face of a situation which is so absurdly enigmatic. You are proposing that the philosophical paradigm of reality should be considered of equal importance with fiction. How can you ever solve a criminal case, your occupation, if every piece of hard evidence could be a contrivance of imagination on the part of the investigator or of the criminal?”, said Mr. Dodgson.

“Quite the contrary”, I said. “But rather than keeping to my methods alone, let me ask you what meaning you attribute to the following passage in your book”, I said, turning to the page which described in the encounter between Alice and the Cheshire Cat.

“Let me read your own words to you.”

“…she was a little startled by seeing the Cheshire Cat sitting on a bough of a tree a few yards off.

The Cat only grinned when it saw Alice. It looked good-natured, she

thought: still it had VERY long claws and a great many teeth, so she

felt that it ought to be treated with respect.

‘Cheshire Puss,’ she began, rather timidly, as she did not at all know

whether it would like the name: however, it only grinned a little wider.

‘Come, it’s pleased so far,’ thought Alice, and she went on. ‘Would you

tell me, please, which way I ought to go from here?’

‘That depends a good deal on where you want to get to,’ said the Cat.

‘I don’t much care where–‘ said Alice.

‘Then it doesn’t matter which way you go,’ said the Cat.

‘–so long as I get SOMEWHERE,’ Alice added as an explanation.

‘Oh, you’re sure to do that,’ said the Cat, ‘if you only walk long

enough.’

Alice felt that this could not be denied, so she tried another question.

‘What sort of people live about here?’

Sherlock Holmes Audio on AUDIBLE.COM and iTUNES‘In THAT direction,’ the Cat said, waving its right paw round, ‘lives

a Hatter: and in THAT direction,’ waving the other paw, ‘lives a March

Hare. Visit either you like: they’re both mad.’

‘But I don’t want to go among mad people,’ Alice remarked.

‘Oh, you can’t help that,’ said the Cat: ‘we’re all mad here. I’m mad.

You’re mad.’

‘How do you know I’m mad?’ said Alice.

‘You must be,’ said the Cat, ‘or you wouldn’t have come here.’

Alice didn’t think that proved it at all; however, she went on ‘And how

do you know that you’re mad?'”

“So, Mr. Dodgson, let me pose the same question to you that young Alice asked of the chimerical cat in your own story: how do you know whether you are mad or not mad? How would you satisfy yourself that I am not mad? How do we know that everyone is mad or not mad?”, I said, rising from my chair to place the manuscript upon the sideboard. 

I refilled my pipe once again, in anticipation of the protracted debate that was sure to follow on the heels of these profoundly, absurd, yet existential queries and arguments.

Mr. Dodgson did not seem the least bit nonplussed by my insinuation  regarding his sanity, or the sanity of all. Rather, he thanked us very cordially for our hospitality, rose from his chair and reached the door to exit the apartment. As he reached the door he turned back to me. 

“Mr. Holmes, I will leave the resolution of this mystery entirely in your very capable hands. If anyone were able to solve the questions you pose to me, I assure you that I am not that man. Neither are any of the mentors whom I have studied, including Sir Isaac himself. I trust that you will be kind enough to inform me of your eventual success, if such is possible. Good day to you, gentlemen”.”

Excerpted from the book SHERLOCK HOLMES: MY LIFE, by Lawrence R. Spencer

Support independent publishing: Buy this book on Lulu.

PYRAMIDS OF BOSNIA

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THE BOSNIAN PYRAMID, Visocica Hill, is the first European pyramid to be discovered and is located in the heart of Bosnia, in the town of Visoko. The pyramid has all the elements: four perfectly shaped slopes pointing toward the cardinal points, a flat top and an entrance complex. On top of the pyramid are also the ruins of a Medieval walled town, once the base of a Bosnian king Tvrtko of Kotromanic (1338-1391).

Because of its similarities to the Pyramid of the Sun in Teotihuacan, Mexico, it has been named the “Bosnian Pyramid of the Sun” (‘Bosanska Piramida Sunca’). There are also a four more ancient structures on the site, the Bosnian Pyramid of the Moon (‘Bosanska Piramida Mjeseca’), Bosnian Pyramid of the Dragon ( ‘Bosanska Piramida Zmaja’), Bosnian Pyramid of the Love (‘Bosanska Piramida Ljubavi’) and Temple of the Earth, (‘Hram Zemlje’).’We have already dug out stone blocks which I believe are covering the pyramid’, said Semir (Sam) Osmanagic, a Bosnian American archaeologist who has spent the last 15 years studying the pyramids of Latin America. ‘We found a paved entrance plateau and discovered underground tunnels’…

CLICK LINK BELOW TO READ ENTIRE ARTICLE AND SEE VIDEOS OF THE SITES: exohuman | The Bosnian Pyramids Update.

DISEMBODIED

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NOT BODIES

“The English word spirit (from Latin spiritus “breath“) has many differing meanings and connotations, most of them relating to a non-corporeal substance contrasted with the material body. The word spirit is often used metaphysically to refer to the consciousness or personality. The notions of a person’s spirit and soul often also overlap, as both contrast with body and both are understood as surviving the bodily death in religion and occultism, and “spirit” can also have the sense of “ghost“, i.e. a manifestation of the spirit of a deceased person.

Noun 1. disembodied spirit – any incorporeal supernatural being that can become visible (or audible) to human beings

spiritual being, supernatural being – an incorporeal being believed to have powers to affect the course of human events
control – a spiritual agency that is assumed to assist the medium during a seance
evil spirit – a spirit tending to cause harm
banshee, banshie – (Irish folklore) a female spirit who wails to warn of impending death
djinn, djinni, djinny, genie, jinnee, jinni – (Islam) an invisible spirit mentioned in the Koran and believed by Muslims to inhabit the earth and influence mankind by appearing in the form of humans or animals
familiar spirit, familiar – a spirit (usually in animal form) that acts as an assistant to a witch or wizard
peri – (Persian folklore) a supernatural being descended from fallen angels and excluded from paradise until penance is done
apparition, fantasm, phantasm, phantasma, phantom, spectre, specter – a ghostly appearing figure; “we were unprepared for the apparition that confronted us”
presence – an invisible spiritual being felt to be nearby
kachina – a deified spirit of the Pueblo people
numen – a spirit believed to inhabit an object or preside over a place (especially in ancient Roman religion)
python – a soothsaying spirit or a person who is possessed by such a spirit
silvan, sylvan – a spirit that lives in or frequents the woods”

Definitions from TheFreeDictionary.com and Wikipedia.org

WEB OF LIFE

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Chief Seattle (an Anglicization of Si’ahl) c. 1780 – June 7, 1866) was a Dkhw’Duw’Absh (Duwamish) chief,also known as Sealth, Seathle, Seathl, or See-ahth. A prominent figure among his people, he pursued a path of accommodation to white settlers, forming a personal relationship with David Swinson “Doc” Maynard. The city of Seattle, in the U.S. state of Washington, was named after him. A widely publicized speech arguing in favor of ecological responsibility and respect of native Americans’ land rights has been attributed to him.

Si’ahl earned his reputation at a young age as a leader and a warrior, ambushing and defeating groups of enemy raiders coming up the Green River from the Cascade foothills, and attacking the Chimakum and the S’Klallam, tribes living on the Olympic Peninsula. Like many of his contemporaries, he owned slaves captured during his raids. He was tall and broad for a Puget Sound native at nearly six feet; Hudson’s Bay Company traders gave him the nickname Le Gros (The Big One). He was also known as an orator; and when he addressed an audience, his voice is said to have carried from his camp to the Stevens Hotel at First and Marion, a distance of 3⁄4 miles (1.2 km).

He took wives from the village of Tola’ltu just southeast of Duwamish Head on Elliott Bay (now part of West Seattle). His first wife La-Dalia died after bearing a daughter. He had three sons and four daughters with his second wife, Olahl.[3] The most famous of his children was his first, Kikisoblu or Princess Angeline.  For all his skill, Si’ahl was gradually losing ground to the more powerful Patkanim of the Snohomish when white settlers started showing up in force. When his people were driven from their traditional clamming grounds, Si’ahl met Maynard in Olympia; they formed a friendly relationship useful to both. Persuading the settlers at Duwamps to rename the town Seattle, Maynard established their support for Si’ahl’s people and negotiated relatively peaceful relations among the tribes. (Wikipedia.org)