Category Archives: POETIC NONSENSE

Poetry by Lawrence R. Spencer. Poetic nonsense by Lawrence R. Spencer and others. Haiku poems by Lawrence R. Spencer.

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GOD IS A GIRL

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“The primary difference between IS-BEs of The Domain and those of the physical universe is the condition known as “games”.  In The Domain it has long been observed that in order for each individual IS-BE to remain free from intrusion or tyranny imposed on them by more powerful, or less ethical IS-BEs, (Immortal Spiritual Beings) we must cooperate to defend and nurture each other.  A principle of benevolent mutual respect for all IS-BEs, and the universes they create / occupy, is referred to as “All-Mother”. 

“All-Mother” is a philosophy in which the behavior or conduct of an individual and groups of IS-BEs is adjudicated based on the logical premise that in order to sustain optimum freedom, order and serenity for all IS-BEs, each IS-BE must serve all IS-BEs. 

This premise is not intended to eliminate disagreements between IS-BEs, but to mitigate destruction or chaotic behavior between them.

“All-Mother” assures the inherent right of an individual IS-BE to approach, depart from, or not interact, with other IS-BEs while maintaining an optimum serenity. 

The purpose of The Domain is to defend the right of an individual or group of IS-BEs to create a universe, or not, at their own discretion.

It has been observed that when responsibility for maintaining organization within the co-created universe shared by all IS-BEs is not defended and preserved, each individual IS-BE is deprived of the freedom assured by the power of a collaborative, creative will and combined power.

The Omniscient and Omnipotent Matriarch (abbrev: Omnimat) is an IS-BE who acts as magistrate of The Domain.

  • Through preeminent power, wisdom and benevolence, Omnimat supervises and enforces the principle of All-Mother within The Domain. 
  • Omnimat does not create, destroy or alter universes. 
  • Omnimat may, or may not, enforce penalties or restrictions upon IS-BEs when violations of the principle of All-Mother occur within The Domain. 
  • The discretion and judgment of Omnimat are inviolate.
  • Omnimat enforces all judgments.

To the degree that IS-BEs of The Domain do not need or desire admiration, and are not compelled to “play” a game at all times, the power, stability and serenity of The Domain remains relatively stable, when compared to the physical universe.

(The physical universe is, by definition, an infinite, icy void cluttered with random sources of savage energy combined with mindless chunks of matter.  The massive and chaotic construction of the physical universe is utterly antipathetic to the spiritual “nothingness” which is the intelligent source of life forms and of universes.)”

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GO TOO FAR

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GO TOO FAR

Albert Camus (1913 – 1960) was a French Nobel Prize winning author, journalist, and philosopher, described as the ″James Dean of philosophy″.  Throughout his life, Camus spoke out against and actively opposed Totalitarianism in its many forms. Early on, Camus was active within the French Resistance to the German occupation of France during World War II, even directing the famous Resistance journal, Combat. On the French collaboration with Nazi occupiers he wrote: “Now the only moral value is courage, which is useful here for judging the puppets and chatterboxes who pretend to speak in the name of the people.”

Camus presents the reader with dualisms such as happiness and sadness, dark and light, life and death, etc. He emphasizes the fact that happiness is fleeting and that the human condition is one of mortality; for Camus, this is cause for a greater appreciation for life and happiness. In Le Mythe, dualism becomes a paradox: we value our own lives in spite of our mortality and in spite of the universe’s silence. While we can live with a dualism (I can accept periods of unhappiness, because I know I will also experience happiness to come), we cannot live with the paradox (I think my life is of great importance, but I also think it is meaningless). In Le Mythe, Camus investigates our experience of the Absurd and asks how we live with it. Our life must have meaning for us to value it. If we accept that life has no meaning and therefore no value, should we kill ourselves?