"GO TOWARD THE LIGHT!
A lot of people (including a long list of living and dead celebrities) who were pronounced “medically dead” said that they had a “near death experience”. Another common report is that they were immediately “drawn” toward a bright light. For a variety of reasons they decided, or where “told” by another disembodied spirit, to go back to the body. After they returned, the body “came back to life”, and they lived happily ever after – at least until they died again and did NOT come back again. At that time, one assumes they decided to go toward the light and that they did NOT come back, as far as we know.
STAY AWAY FROM THE LIGHT!
Those people decided to stay away from the light and go back to their body. They lived long enough to tell someone about the experience. So, if you want to continue living with a body, this would be the most likely option for you. Otherwise, option #1 is still available, although not necessarily recommended.
Peter Sellers was the comic genius of a generation of actors. He brought brilliant characterizations to numerous films, including "The Mouse That Roared" (1959), "Dr. Strangelove" (1964), "The Pink Panther" (1964), and "Being There" (1979). He was known for his enthusiastic way of totally absorbing himself in his characters, even carrying roles offstage. He also suffered from sad moods between films. While he knew his characters thoroughly, he said that he really did not know who he was. Then Peter Sellers, the brilliant, confused actor, had a near-death experience.
Seated in a Hollywood mockup of a limousine's back seat while shooting his last great film, "Being There", he told Shirley MacLaine about his near-death experience, astonished that she did not consider him "bonkers." Shirley documents their conversation in her book, Out on a Limb. In 1964, during the first of a rapid series of eight heart attacks, when his heart stopped and he was clinically dead, he had an out-of-body experience and saw the bright, loving light:
"Well, I felt myself leave my body. I just floated out of my physical form and I saw them cart my body away to the hospital. I went with it ... I wasn't frightened or anything like that because I was fine; and it was my body that was in trouble."
The doctor saw that he was dead and massaged his heart vigorously, Meanwhile: "I looked around myself and I saw an incredibly beautiful bright loving white light above me. I wanted to go to that white light more than anything. I've never wanted anything more. I know there was love, real love, on the other side of the light which was attracting me so much. It was kind and loving and I remember thinking "That's God.""
Peter's out-of-body soul tried to elevate itself toward the light, but he fell short: "Then I saw a hand reach through the light. I tried to touch it, to grab onto it, to clasp it so it could sweep me up and pull me through it." But just then his heart began beating again, and at that instant the hand's voice said: "It's not time. Go back and finish. It's not time." As the hand receded he felt himself floating back down to his body, waking up bitterly disappointed.
What effect did his near-death experience have on Sellers? His biographer says that "The act of "dying" became for Peter Sellers the most important experience of his life." Sellers said of death: "I'll never fear it again." Family and friends found him more spiritual and reflective than before."
-- excerpted from the book 1001 THINGS TO DO WHILE YOU'RE DEAD: A DEAD PERSONS GUIDE TO LIVING
"I, Pan, God of the Woods, God of Fertility and of Shepherds, narrate this partially fictional account, through a mortal, for translation into a written text. It is my decision to communicate directly with you now so that you may receive the true, unaltered knowledge of My Existence, as I have been and always shall be, forever, and ever.
I care not for your debased sense of human drama, limited as it is to purely physical perception, which requires that you be bludgeoned in every sentence with murder, mayhem, sexual tension and other such drivel. If these you require to maintain sufficient attention to receive the priceless information contained within My Words, read no further!
However, in order to compensate for the possibility that even I may have misestimated the abysmal depths to which you may have descended, I will structure the narrative in the most simplistic theatrical form – that of the daytime television drama or “soap opera” -- so that even you, mere mortal, (if you pay diligent attention and do not drift and daze, as you are often wont to do) may comprehend the subtle profundities woven within the tale.
My Intention is not to help you pass away the moments of your fruitless and purposeless existence with an entertaining divergence, but rather to impart a small part of the wisdom I have accumulated during my brief visitation as a god to the planet Earth. If you seek to know what lies beyond the perceptions of your mortal flesh, read on.
This is a story of how one human, Derek Adapa, departed his body until I salvaged him, through My Power and Benevolence, from an oblivious return to inhabit yet another body in the endless cycle of birth, death and re-birth -- the common affliction of Lost Souls on Earth, such as Yourself.
These words are made available to you, My Old Friend, on behalf of the gods that are no more. It is for Their sake, the Great Souls, now lost, that I am concerned. You, yourself, may have been among my former Friends, the gods who once ruled and roamed the Earth – from India and Babylon, from KMT, as Egypt once was called, to Olympus Mount, and beyond the bounds defined by men."
- ego or egō (first person, nominative, plural nos) I ; first person singular personal pronoun, nominative case
- The tendency to think selfishly with exclusive self-interest in mind.
- (ethics) The belief that moral behavior should be directed toward one's self-interest only.
- (nonstandard, by confusion of the similar words) egotism.
- Pride is a high sense of the worth of one's self and one's own, or a pleasure taken in the contemplation of these things.
(NOTE: In Christianity, the word "pride" is used negatively, as a "deadly sin". In other words, God is very jealous and vindictive and is the ONLY being that can exibit pride. Therefore, all of the rest of you ignorant slaves must bow down and worship ME, and ONLY ME!!! (If you do not, I (god) will strike you down with a bolt of lightning!!!) )
Aristotle identified pride (megalopsuchia, variously translated as proper pride, greatness of soul and magnanimity)as the crown of the virtues, distinguishing it from vanity, temperance, and humility, thus:
- "Now the man is thought to be proud who thinks himself worthy of great things, being worthy of them; for he who does so beyond his deserts is a fool, but no virtuous man is foolish or silly. The proud man, then, is the man we have described. For he who is worthy of little and thinks himself worthy of little is temperate, but not proud; for pride implies greatness, as beauty implies a goodsized body, and little people may be neat and well-proportioned but cannot be beautiful. Pride, then, seems to be a sort of crown of the virtues; for it makes them more powerful, and it is not found without them. Therefore it is hard to be truly proud; for it is impossible without nobility and goodness of character."
Ethical egoism can be broadly divided into three categories: individual, personal, and universal. An individual ethical egoist would hold that all people should do whatever benefits "my" (the individual) self-interest; a personal ethical egoist would hold that he or she should act in his or her self-interest, but would make no claims about what anyone else ought to do; a universal ethical egoist would argue that everyone should act in ways that are in their self-interest.
Philosopher Friedrich Nietzsche suggested that egoistic or "life-affirming" behavior stimulates jealousy or "resentment" in others, and that this is the psychological motive for the altruism in Christianity. Sociologist Helmut Schoeck similarly considered envy the motive of collective efforts by society to reduce the disproportionate gains of successful individuals through moral or legal constraints, with altruism being primary among these. In addition, Nietzsche (in Beyond Good and Evil) and Alasdair MacIntyre (in After Virtue) have pointed out that the ancient Greeks did not associate morality with altruism in the way that post-Christian Western civilization has done. Aristotle's view is that we have duties to ourselves as well as to other people (e.g. friends) and to the polis as a whole. The same is true for Thomas Aquinas, Christian Wolff and Immanuel Kant, who claim that there are duties to ourselves as Aristotle did, although it has been argued that, for Aristotle, the duty to one's self is primary.
Ethical egoism has been alleged as the basis for immorality. Egoism has also been alleged as being outside the scope of moral philosophy. Thomas Jefferson writes in an 1814 letter to Thomas Law: "Self-interest, or rather self-love, or egoism, has been more plausibly substituted as the basis of morality. But I consider our relations with others as constituting the boundaries of morality. With ourselves, we stand on the ground of identity, not of relation, which last, requiring two subjects, excludes self-love confined to a single one. To ourselves, in strict language, we can owe no duties, obligation requiring also two parties. Self-love, therefore, is no part of morality. Indeed, it is exactly its counterpart."
Definition Sources: Wikipedia.org